"Isha Book", Memories

I REMEMBER ISHA

By Lorae Ireland
Copyright 1993




Dedicated to
the children of the world
and the child in every grown-up,
that they may know
the simplicity and love of the
Isha I knew.



Preface

I first began to remember this life of two thousand years ago as vague pictures and images in my mind; images of the Christ, a big redheaded man. From early childhood, I had had a particularly vivid memory of Him holding me as a child while we looked out over a city. These memories disturbed me, and I didn’t want to own them because they seemed preposterous. I had never been particularly interested in what passes for acceptable Christianity and therefore had no strong religious fixation to account for the intense emotions associated with these images. When I was a little girl, and at that time, I didn’t understand why, I would never accept the idea that Christ had died for our sins, not even when pressured to in Presbyterian Sunday School. And years later, I sometimes unexpectedly found myself blurting out in conversation that Jesus had been a bold revolutionary, not meek and mild as we have been taught. However, when I was nearly 50, an elderly lady friend (who was the Yosa, of my story) encouraged me to talk about these memories and to write. Without her affirmation and encouragement I would have ignored them. Me? Living with Isha and Mary? Impossible. However, due to the importance of my friend, Isha, I felt compelled to write.

This is not a historical novel; it’s simply an account of memories of a time two thousand years ago. If the book lacks action and excitement, it’s because life was much slower then than now, and, like most females of that time, I spent almost all of my life confined within the walls of the home. The book would be much more readable with more dialogue and more detail, but I’ve tried to stay away from imagination—if I didn’t remember a conversation word for word, I didn’t make one up. I’m also aware that much of the writing seems vague and hazy as well as a bit disconnected, but I’ve included only what I can remember, and therefore some aspects of that time and place are sketchy or missing altogether. Although some of the story may seem to contradict the Bible, I have tried to put down what I remember really happened, not what we now think occurred at that time.

I haven’t used hypnosis or trance to remember. Much of what I have written here is of memories, which, for the most part, came to me over the course of the years of 1991 and 1992 with the help of my Teachers in the spirit world. These Teachers are some kindly, humorous beings who have great affection for me and are always available. I converse with them in a conscious state. They speak to me and I answer or ask questions, but I admit that the connection isn’t always perfect. After receiving this assistance, which is much like looking at a “crib sheet” while taking an exam, the memory becomes more detailed and clear as I write about it. The hardest task has been to put the Master’s words down as best I could. Some days, I would get the sense of His speech as if I had heard it yesterday, other days only a phrase or two, and many days, nothing at all. My dear Grandpa Joseph in the spirit world helps me with this, but he sometimes “connects me directly,” and, at those times, I feel that I am receiving pure information, as if from a data bank.

As I continued to write, more and more of this material came to my conscious awareness. When I first became aware of the Essenes, in connection with great-uncle Zebedee of that life, I couldn’t have written one more word about them, other than that he belonged to that group. Later, I remembered much, but when the memory of the trip in the spacecraft surfaced related to the visit to the Essenes, I was shocked, and because it was so far-fetched, decided to quit writing altogether. Later, I considered omitting it from the book, but was told by my Spirit Teachers to include it, because the children of today will understand and not reject this story of life on a planet of Sirius.

It’s possible that the beginning episode in the desert may have been my own resonance with Isha’s time in the wilderness, but of course I didn’t have his years of training to survive such conditions. I would have died had He not come for me. This strange experience set the course for my life with the Master and created the very conditions that led me to write this book. In my own way, in an unconscious act of desperation to be with Isha, I managed to put myself on the path that the Father had set for me.

I offer this story that you may know that Isha, the Christed one, was a real person. He came as a man, not a god, and He lived in this world just as you and your neighbors do now. The Christ was at all times self-assured and omniscient, but Isha the human suffered, as do we, from doubts and discouragement. In the beginning, the townspeople of His childhood rejected His human self, and even many of our neighbors had no idea Who He truly was. If He were to begin teaching today in this secular age of unbelief, He quite likely would be diagnosed as mentally ill and put on medication. Two thousand years ago, the situation was much the same—few believed Him, and even fewer cared enough about the teachings to act on His Words.

Many of the other members of His household, with the exception of His Mother of course, were ordinary people and not particularly saintly—I know I wasn’t. He was the “Super Star,” and we were there to help Him, much like a support entourage for a rock star of today. Sometimes I ask myself, “Who are you, to write about such a Being?” But I was there, and I have written this book, because I Remember Isha.

Lorae Ireland
Applegate, Oregon
July 25, 1993

THE DESERT

In the twilight, a six-foot-long viper slithered past me as his rough scales scraped against the rocks and sand. He came to rest under a nearby bush. As he lay there in a vast reptilian silence I felt safe and protected by his presence. My cricket friends sang to me while small animals rustled about in the scrub. I felt great peace in this sane and lovely place away from the confusion and disharmony of humans. A Jackal came sniffing about, but made a wide circle around Grandfather Snake and trotted off on his nightly hunt.

The sun slowly disappeared, creating purple shadows in the nearby bluffs. Revealed in the shadows, huge faces engraved in the brown rocks looked at me with impartial kindness, but soon blurred from sight. The desert evening came on with profound majesty. One star sparkled, and then many unhurriedly filled the clear night. Surrounded by their serene and perfect brilliance, I thought they were beings who loved me.

Later, I shivered in the nightly desert chill, and as the night wore on, the cold became so sharp and deep that sleep couldn't make it go away. Grandfather Snake had long since slid deep into his warm home beneath the ground. Friend Jackal returned, but tensely sniffed the wind and fidgeted about before quickly running off again. In the black silence of the long night I heard rustling, sudden snorts and grunts of what I thought to be hideous creatures creeping about. I began to sob as only a three-year old child alone in the wilderness could. My sobs gave way to ever-louder wails as I lost myself in complete despair. In the comfort of a kind of delirium, howling and shaking I cried through the night.

I had slipped away from my parents' caravan. Nanny wasn't with us, and Mother couldn't keep me in hand or in sight. Finally, in exhaustion she had let me ride or walk with any member of the train. Late that afternoon I had been riding in the back of a donkey cart. First by accident, then on purpose, I kicked out small leather containers of water, and when no one was looking and not really knowing why, I simply jumped off the back.

Mother and Father hadn't missed me until they made camp that night. They and the others had retraced their path to search for me in the twilight, but I hid when I heard them calling. Silently crouching in a sandy depression behind some bushes, I watched from my hiding place. They soon walked on, calling and searching. I felt like a little desert animal cleverly hiding from them...

This wasn't the first time I had run away from my parents: On a spring morning a few months before, I'd escaped from the house by climbing out a window and down a wall. Free from my home, I wandered through the wide paved streets in the bright sunshine. Following a narrow lane, I came around a turn to find myself at the seashore. Down the beach I saw some men building a huge boat and immediately went there to watch. They tolerated me in a good-natured way as they quickly shaped the wood with sure hands. Master craftsmen, these men worked under contract for my father and his brother.

One giant fellow grinned at me through his tanned face as if he knew some private joke between us. He gave me a wooden pounding tool, and I helped him by banging on a piece of wood. I felt quite grown-up sharing his midday meal of soft cheese and flat bread. After eating, this same man carried me on his huge shoulder back to our house. Nanny had thought I had been taking a nap all that while, and we all agreed to not upset my parents with this story.

My name was Nasha, and my true self was a child of the wind, flying over the blue flowers of the wild hills and desert places. My mother, Aleatha, was nervous, and I made her even more so. Father didn't quite know what to do with me, so he ignored me. For some strange reason, living with these nice people made me restless, and I was always wondering what life was like in other places. This time, my rebellious wanderlust had put my little three-year-old self in the worst situation yet.

In the desert, the frigid night seemed never to end, and I felt the greatest chill before the dawn. At last the early sun lit up the tops of the hills, then its rays ever so slowly came down the slopes to caress my stiff and suffering little body. The sun felt warm and good. Grandfather Snake emerged from his sleeping place in the sand. Ignoring me, he deliberately moved off to bask in the warm sunlight. But Friend Jackal was there. He tried to show me how to chew on succulents and how to lick up bits of dew under the plants. After coughing up a furry body, he watched me pick it up, and when I dropped it in disinterest, patiently nudged it towards me, but I ignored it.

In late morning, the sunlight soon turned into a blazing fierceness, forcing Friend Jackal to lie panting in a hollow under a giant rock. Although I tried to do as he did, there was no escaping the glaring sun. Grandfather Snake had slipped back under his bush, to finally disappear underground. For shade, I took off my dress and put it on branches above me. I poured the last of my water over my hot head. By late afternoon, the burning heat seemed determined to turn me into a pile of dry bones like I'd seen along the trail of the caravan, and I imagined my bones being scattered by the same hungry predators that I'd heard prowling around me in the night shadows.

After three days, hunger had passed, but thirst was there; relentless, dry, scratchy, determined to kill me. Licking the dew from the plants before the sun came up was never enough for my painfully dry throat, and it hurt to choke on tough desert plants and furry dead mice. I tried to crawl, but my naked, bloated and dirty body shook and fell again and again until I gave up trying, and, cooked by the sun, my lips and cheeks cracked in my swollen face. Squinting through burning eyes, I perceived a smudged glaring world wavering in the heat. Then I saw visions of luminous singing angels who alternated with huge scary demons looming up in violent colors.

I realized that I couldn't remain much longer with Grandfather Snake and Friend Jackal. My desert friends couldn't save me, and there seemed to be no solution to my predicament. I was close to Death, our old friend who helps us pass from one life to the next.

The second day of my disappearance, my mother had gone into hysterics. Then my parents had returned to fetch their kinsman, Isha1, because He was clairvoyant, and also because they knew that He and I had a special bond of affection. He had the same clarity and purity of the desert and knew where to find me. When I saw Him in His brilliant white clothes, standing in loving welcome and stillness, I wanted to run to Isha, only Isha. But I couldn't so much as crawl and could but weakly cry out. I came back to the world because of Him. Although I was safe again, my poor abused parents gave up trying to manage their impossible child, and it was decided that I go to live with Isha and His Mother.

(1) Pronounced Ee'sha. Isha was the one later written of as Jesus, the Christed One. Jesus is a Greek name. We spoke Aramaic, and, in a few households, Hebrew. He was Issuah (or Isha, our family diminutive for Him.)

THE MORNING

It was early morning in Jerusalem. I had lived with Auntie and Isha for a month or more in our little house outside of a village north of the Holy City. We had come for the Spring Festival and gathering of the families. As was our custom on our few visits to the City, we stayed with Auntie Sara and Uncle Solomon, who lived in a lovely home on a southeast hill above the market area.

Earlier that morning, after bathing and putting on a long brown dress, I had wanted to twitch and squirm in protest while Auntie combed my dark brown hair. She braided and fastened it on top of my head with blue ribbon matching the trim on my new dress. Then She sent me out to the terrace to wait, telling me to stay out of the dust, not to play with my lizards and bugs, and to stay perfectly clean. This flagstone terrace overlooked the city from the northwest side of the house. Defining its edge by a two-foot rise from the flagstones, a high rock wall on its other side rose above a tall and dense thicket covering the hillside below. Waiting while the household prepared to go down to the Spring Festival, I sat on that wall facing the stone house, lazily watching my brown toes wiggle in the pale dawn light.

Isha came out of the door. He also had recently bathed, and was wearing a simple white wrap. Over six feet tall, he was big well-muscled man with long red-brown hair. He radiated immense positive masculine charisma and energy.(2) Formally greeting me, He said, “Little Desert Flower, how you glow this beautiful morning!” Expressing true affection, His musical deep voice made me feel wonderful. I ran to Him, and, as I jumped, He lifted me with strong hands. I happily put my arms around His thick muscular neck as we hugged each other. He smelled nice, and His full soft beard, which I remembered pulling at in younger years, tickled my forehead and cheeks. With my face buried in His neck, I snuggled against His furry chest for a peaceful moment.

Then, abruptly rising to lift my head, I stared close-up into His eyes, my nose and forehead almost touching His, as only a small child can do. Not at all bothered, His eyes looked at me with amusement. He smiled with finely shaped full lips, showing brilliant, even teeth. His eyes had always fascinated and hypnotized me; anyone, looking at those deep hazel eyes, became almost immediately hypnotized, lost in the contemplation of eternity. When I was younger, I had often stared into them, watching them change color with His thoughts. Sometimes they were violet, sometimes green, and more rarely, almost brown.

As I had done as a baby so many times in the past, I clutched the back of His thick, soft wavy hair with my right hand. Half turning, I looked out over the city with Him. Time stopped. In the early morning quiet, a few bees buzzed sleepily about. Whiffs of heavy fragrance rose from the blossoms on the hillside below us—lush flowers of red, white and pink, accented with splashes of purple-blue and pale yellow. One of my little insect friends crawled along the top of the rock wall, stopping at small obstacles to wave his antennae in puzzlement.

From the immense security of the arms of my beloved Isha, I viewed the world. The clear air seemed to magnify. Behind us a golden pink sunrise glowed, reflecting baked clay white-gold against dark gray shadows in the buildings of the city below. To the northwest, a luminescent aquamarine-blue filled the sky above a white gleam outlining low purple-gray hills. On the north hill across the streets of the city below, we could see the huge slightly curved roof of the temple shining multi-colored gold in the sunlight.

I felt a serene calmness and sensed a vast silent power as if at the beginning of time. He and I did not speak as we enjoyed the quiet morning together. Isha began a meditation, and I with Him; I could be in His mind when He allowed it—we had always had that kind of relationship. Isha visualized His work to be done in that city, that day and all the days to follow, up to our present time. He saw it all and accepted it. He had not yet begun His teaching, and this day in the temple He was to begin. This moment in eternity was so powerful because it was the blueprint for the Christian era and was the last meditation He had as Isha before He took on the mantle of the Christ. Framed in my mind like a picture, I remember it clearly now, nearly two thousand years later.


THE SPRING FESTIVAL

Later, Isha’s Mother, my Auntie Miriam, came out of the house. Although She was my Father’s cousin, I called Her “Auntie” because She belonged to his age group. Her light brown hair shone with blonde highlights in the sunlight. About five-and-one-half feet in height, tall for that time, Auntie Miriam had large deep greenish-blue eyes and clear light olive skin. Her face showed strength and character, with a beautiful straight nose, full mouth, curved jaw and excellent white teeth. Wearing a long gown of the same blue as the northwest sky, She briskly started down the steps at the left of the terrace. Isha and I went with Her. Following the rocky narrow foot-trail through the high bushes below the house, we made our way down the hill to the city. Isha carried me on His right bare shoulder, because the path was rough and steep, but also, I think, because He wanted to carry me. I snatched pink and white blossoms off prickly branches as we passed.

Isha left us. I ran on short legs after Auntie through the narrow streets. In the market place, crowds of people good-naturedly jostled each other about. Family members who had gathered from the countryside for this annual holiday happily greeted distant relatives. From my perspective, all I could see were hairy legs and dirty sandaled feet. Much food had been put out—fruits were piled high, and, oh, the honey cakes! Honey cakes were light-colored breads about four inches in diameter, flat, slightly puffy, crunchy and delightfully sweet. I ate them and ate them; then, when I wasn’t being watched, I blissfully ate some more.

In late morning, I held Auntie’s hand as we walked in serious quiet to the Temple. Enormous square rock columns, ancient as the Tribes of Israel, imbued this silent holy place with an atmosphere of peace and authority. The arched spaces gave a sense of openness, and it seemed as if we were outside. The women sat behind a curtain on a balcony about half a floor high. Cuddled in the serenity of Auntie Miriam’s lap, I felt drowsy and dream-like from eating so many sweets.

We watched the priests below us. They wore magnificent royal blue robes trimmed with gold, crimson and purple sashes. Ceremoniously, they paced with formal steps over large black, white and rust-red diamond-shaped tiles. At intervals, they shook shiny brass bells while reciting from a sacred scroll in deep resonant voices. I smelled whiffs of incense as a smoky plume curled above a raised stone altar.

Later, dressed in white and standing alone, the tenor priest-singer threw his voice to echo at the far reaches of the temple and across the men sitting on the floor below him. First he chanted a line, which was repeated by the men below. After they had gone through a few lines or a verse, the priest-singer sang the whole verse and the men repeated it. To fit the hypnotic form of the music (in the key of A-flat minor), some of the lines were repeated as a chorus. I heard the women around me quietly joining in; I’m not sure they were supposed to sing, yet the song was so lovely that it was difficult not to. This is the prayer they sang to a melody from times of old:

HOLY IS THY NAME

Oh beautiful is Thy world,
And how great is Thy Love,
All that we know is of Thee
And Holy is Thy Name.

Thou art our life in this Earth.
And all that we have is of thee,
Blessed is our life in this world.
And Holy is Thy Name.

Lift up our hearts to the mountain glories.
Give us the sight of angels.
Blessed are we to be of Thee,
And Holy is Thy Name.

May we hear their great choir sending love to us
Like waves of sunshine and rain.
Blessed are we to be in this world,
And Holy is Thy Name.

Hear us, Oh Holy One,
That we might dwell in the heart of Thy glory forever.
Blessed is our life in this world.
And Holy is Thy Name.

With love everlasting,
Infinitely expanding,
Ever again, again and again.
And Holy is Thy Name.

Chorus:
O nameless is Thy glory.
O nameless is Thy Name.
Blessed are we to be of Thee
And Holy is Thy Name.


(2) For an excellent portrait of Him, go to
http://artakiane.com/akiane_art.htm#

Look at "Age 8, second picture".

That's almost exactly what Isha looked like! She certainly got the eyes correct. His eyes would change color depending upon his mood. His mouth was fuller and more sensuous, but the hair color is correct. Sometimes after a lot of sun it became redder. His hair was a bit longer and His neck very muscular. This guy was over 6 feet tall, maybe 6'5", athletic build, nothing like the wimp He's portrayed as being. This was back when most people were fairly small. He DIDN'T look Semitic at all, neither did his blonde, blue-eyed big-boned Mother. She almost looked Scandinavian (or should I say "Nordic").

THE FIRST WORDS AT THE TEMPLE

In the temple courtyard after the ceremony, Isha sat on a low rock wall, now wearing his beautiful, almost ankle-length cloak of pure white linen. He began to speak in a strange high-timbered voice, not normal for him: “My brothers, this is a fine festival and a beautiful holy day, as are all days of the Lord. Holy, Holy, Holy is His Name.”

Rapidly striding by, a tall young rabbinical student stopped short and turned around. He wore a vertically striped wool coat, worn and faded and barely covering his thin knees. A pointed nose led his narrow pimpled face, and he had frizzy tufts of reddish blonde hair as nervous as himself. In a high, sharp and querulous voice, he loudly asked, “What did you say? What does this mean?”

Isha answered, “I mean that God is in His holy temple within man and without. His grace and His kindness are within all things and all His people, for this is Holiness.”

Quietly sitting on the wall next to Isha, a handsome dark-haired man, my Grandpa Joseph (Joseph of Arimathaea) appeared to be intently interested in this moment. Although middle-aged, he looked younger. His dignified muscular body was dressed in silks of bright colors. A trimmed dark brown beard framed his full mouth and prominent nose beneath a sun-tanned high forehead. As if on cue, he leaned toward Isha and sighed in a flowing deep voice, showing straight white teeth, “My brother, you speak as one who knows. Tell me on what authority you say these words.”

Isha said, “I and My Father are one. I speak, and He speaks according to His Will through my lips. I do not control God. God controls me. This is a Holy Alliance. I speak to you as an interpreter and spokesman for our Father, for He wishes to speak to His children on this Holy Day of our nation of Israel, and you are to know from His Words who you are and how beloved you are to Him.

“Because you are His children, you live in a state of grace. Understand that everything you think and do is holy. We are within God, and we, oh beautiful brothers and sisters, are a manifestation of God. The ground we walk on is holy. The air we breathe is holy. The water we drink is holy. The food we eat is holy. Even our bodily wastes are holy. All the world surrounding us is holy.

“Listen to the birds in the morning, for they are God’s spirit speaking to you. Listen. Listen. Be still and listen, for God is in His heaven, which is all about us, and all is holy.

“Peace be with you, and joy be ever unfolding in your hearts and in the heavens about you. God’s love be with you. AMEN”

Isha got up and walked away. Only the priests were allowed to speak so, and three old men sitting in a row on the wall like a carving in bas-relief shook their long beards and gray heads as they stared after Him in shock.

THE WOMEN AT THE WELL

The wells served as the communication focus for all news, and information might have spread faster through a town in those days than now with all our communication networks. The women came to the well for water several times in a day, and no events went unreported for very long—that’s why we have many stories of biblical men meeting women at the well. Even the water itself, being receptive, held that information for the persons who drank it.

I walked with Auntie Miriam and others from our neighborhood. When we came to a wide and dusty public courtyard we saw three young women getting water at a well. This well, an ancient hole in the ground, twelve-feet deep by seven-feet wide, was in the center of the paved area under a gnarled old tree. Worn steps led down toward the water from an opening in the low rock wall around it.

The women had been talking about Isha, who was standing apart from them across the dusty rock-paved courtyard. He seemed to be leaning against a high wall partly covered with a white-flowered climbing bush. They asked each other who He was.

On the steps, a sturdy young woman lowered a wooden bucket on a thick tattered rope. Wearing a gown of deep dusty-rose, she showed the world that she was newly married by the wrap of the same color over her thick curly black hair. Energetically lifting the heavy bucket of water, she announced in a loud brassy voice, “I think He’s the young troublemaker who’s been talking about God all around town.”

Another one remarked, “Maybe he’s crazy!” Then a dark-haired young woman, speaking quietly in a pleasing musical voice, said, “Many believe Him and like Him, because He speaks with authority, as though He knows more about God than anyone.”

She saw Isha start to walk away down a shadowed narrow lane and impulsively said, “He’s going my way; I think I will follow.” Dressed in white and gracefully carrying a turquoise jug of water on her shoulder, she walked after him, stopping within hearing when he paused to talk to a shopkeeper standing in the lane. As she approached, she heard the shopkeeper objecting, “That can’t be so. I don’t believe you.” And Isha answered, “So be it then, my brother, but the day will come when more than a few men will agree with me, for they will see with their own eyes new things of God’s powerful ways working through man’s lowly estate. Good day, my brother.”(3) The shopkeeper wagged his head and retreated into his shop.

Isha had known that she would follow Him and felt her presence behind Him. He turned His head, greeting her with a smile, saying gently with great love, “You, too, my sister, shall know more about me in the days to come. May the peace of understanding enter your heart. God be with you.”

Isha called everyone brother and sister, because we are all the children of God. He never singled Himself out as divinely different.


(3) The day coming that the Master spoke of is now! The woman who followed will be important for Him in this time.

THE HOUSEHOLD OF ISHA AND MIRIAM

Most of the time, traveling between towns, we walked. And we had walked to the Holy City for this spring holiday. While we were returning home, a long journey for my short legs, I became cranky and difficult. The afternoon was hot, and I wanted to sleep due to the after-effects of too many honey cakes that day. Everyone stopped for my nap—it was time for the afternoon rest anyway—but I was spoiled, and thoroughly enjoyed it. We walked late into the evening, rested, and arrived home late the next morning. Isha did not return with us.

We lived in a small three-room adobe and stone house on a southeast-facing hillside to the southeast of the town. The house was simple, consisting of a spotlessly clean bare tile and dirt floor with a main room that held a few large chests and one low table. Even in the cold season, open window shutters let in fresh air. We cooked at ground level and ate sitting on low cushioned stools or on rugs. In hot weather we sometimes slept on the roof, reached by outside adobe stairs. Normally, we slept inside on the floor, curled up in woolen cloaks that served as combination mats and blankets. There were no particular sleeping places or routine, and many guests came and went at all times.

Outside, a small brook paused near the house to give us a reflecting pool for meditation. Scattered about the bare courtyard and by the windows, flowering shrubs were homes for birds and little bees in the sun. Isha and His Mother had a special affection for growing flowers, and something was always in bloom at all times of the year. That courtyard, though Spartan in its simplicity, was a magical place for me. Many varieties of birds lived in the shrubs, and if I became still, they would come to rest on my shoulders or outstretched hand. I spent many happy hours there.

We were never sick, nor were our animals or plants. We gave everything lots of clean fresh water. Unlike most of the people of that time, we bathed every day and always wore clean clothing. Such habits are typical now, but at that time, such an emphasis on cleanliness was extremely unusual.

With strong capable hands, Auntie Miriam efficiently managed Her daily tasks, caring for a small vineyard, a vegetable garden, a spice garden, chickens and goats. She was a genius at practicality and an artist at creating beautiful home surroundings, often out of what seemed to be rather unpromising material. I learned true hospitality from living in that household. Dependable, loving and understanding, She was a perfect mother and a source of peace and security for everyone (as She is for all of us, forever). As for me, I was always a very good little girl for that Lady. I knew that Joseph, her husband, was present in spirit in the home, though I couldn’t see him. She and Isha had an intense inner bond and communicated constantly without speech. Miriam and Isha rarely spoke, but when they did, they spoke carefully and with great effect, as if in ceremony.

There were helpers in the kitchen, older girls from Miriam’s extended family, which was extensive indeed. My little chore was to gather the eggs from my beloved chickies. Nearly everyone in the community was related to Miriam, as were my parents, who had a house there. As was typical of a household consisting of a widow and her children at that time, the whole town cared for them, giving them love and support. Friends and relatives were in and out, often leaving various things. My father and his wealthy brother, Solomon, brought gifts of food, supplies and clothing to the home, staying overnight many times.

I wasn’t the only relative living in that household as close family; Auntie brought several children to live with Her and Isha. Josa (Yosa) was one; she had spent her childhood in Herod’s palace. Miriam brought this lost little girl home from the square. She had seen the round-faced, black-haired child with the mark of the royal family on her forehead wistfully looking at Her many times. Another baby girl in the royal household meant little, and Josa had been barely cared for, merely having a place to sleep at night and being protected on the streets by the diamond mark on her forehead. Even though Josa resisted by throwing subdued temper-tantrums, Miriam taught her to cook, wash clothes and to perform other household skills so that she might eventually take a place in society as a wife and mother.

At fifteen, Yosa married an older, somewhat portly, but well-off shepherd. This happened before Isha returned from his travels and studies, and thus she never met the Master. She was one of those who listened to me when I spoke to the shepherds after the crucifixion. Living in that household was an experience etched in our minds with loving fire, never to be forgotten, not in a thousand years, not in two thousand years.

I never returned to my parents’ home. Living in Auntie’s household was wonderful. I adored Isha, and always will. Always. I identified with Him completely, feeling tired when he was tired and happy when he was happy. I had an intense interest in His teachings, and even though I was small, I felt a fierce desire to protect and help Him. He knew how much I cared for Him and He did appreciate it.

This is a little singsong I sang to myself over and over when I was outside:

“Isha in the flowers.
Isha in my buggies.
Isha in my chickies.
Isha in the sky.
Isha love me.”

After Isha took on the Christhood, He became more serious, even remote. He rarely played with me as He had done so often when I was younger. However, one morning when I was three years old, He and I were waiting under a tree in front of a relative’s house. This was the home of the girl who later had the wedding where He manifested the wine. We played a silent kind of peek-a-boo game. I darted behind Him, then peeked around in front where our eyes met in delight. Then I scooted around behind Him again to repeat the same thing on His other side. We stopped when the girl who was to be married looked out the upstairs window.

Other than the time at the Essenes (in a later chapter), Isha never held me again after carrying me down the hill to the festival. So many times in the past we had played when He had sung to me, told me stories and was my most favorite person. Now He had taken on greater duties, and He belonged to the children of the world. I felt abandoned.

From the beginning of His ministry we of the household were careful not to carelessly touch Him, because His body had been charged at a molecular level with the Christ. When He held or touched others, it was with great intent and purpose—that’s why He felt a shock when the sick woman touched His clothes.

Isha had a formal, priestly air about Him and lived His whole life as a Holy Ceremony. Because He understood that His speech carried great power, He spoke precisely, and His words were always perfect as if they came from a sacred text—no idle chitchat from that Man. He was aware of Himself and His place in the world at all times; and even walking across a room was deliberately performed with ceremonial consideration and care.

I never heard Him mention anything about a Messiah, though I would imagine that He was well aware of the expectations people had at that time. He called everyone brother or sister and didn’t proclaim Himself as any more than that. No miracles were needed in that household, and none were performed. He didn’t work at any manual labor as part of His daily routine - in other words, no carpentry work - though He was quick to help when needed, and handled the material world with ease and efficiency. He lived only to teach, and the household existed to support Him.

The extended family were also supportive of His Mission, and supplied Miriam’s house with everything we needed. I knew nothing of Isha’s royal lineage of the House of David. It was never spoken of; but the very fact that Great Uncle Zebedee was the owner and custodian of a sacred spring written of in the Holy Books (which information was kept private to keep some Roman officer or official from confiscating the property for himself) perhaps meant that the extended family had been charged with some special duties.

Life was very quiet and serene in that home. There was little talk, but much mind-to-mind communication—most of the words of the Master were spoken at night in the classes. In the mornings He went off to the pool to meditate and usually was gone before noon, sometimes not to return for weeks.

The household existed for the sole purpose of giving Him rest, quiet and replenishment. We maintained the home as a Power Center for the Master. Someone, usually John or I in later years, was always there, always meditating, even while working at a household task, keeping a focus of love and steadfast energy on Isha and His mission. We did this, not as an onerous exercise, but gladly, with devotion. We all followed the example of His Mother, living only to support Isha with energy, care and love. She helped His human self to stay focused and clear of human fractiousness. As the Christ overshadowed Him more and more, She also became almost super-human and was always a light at His side, enormously strong and never wavering from Her concentration on Their Mission.

LAZARUS AND MARTHA

Lazarus was a well-educated intellectual who regularly met with a group of Essenes for study and meditation. Quiet, reliable and even-tempered, he was tall and slender and had almost-balding, thin sandy neck-length hair. I especially remember watching him gesture with large bony hands and long fingers as he explained to me why people and the world were the way they were, or rather, why others were upset with me. I would go to him at these times, and with patience and understanding in his pale gray eyes, he would calm me, but also bring me to see how I had brought this trouble onto myself.

Lazarus and Martha had a deep affection for each other and lived together before Mary Magdalene, a half-sister, came to stay with them. Sometimes their father, an older man, came to visit them, often accompanied by a little beady-eyed girl near my age, a younger half-sister. This little girl and I silently glared at each other the few times we met.

Martha was much as the Bible depicts her--modest, practical, hard-working, dependable and nice--like Auntie Miriam. A blonde, handsome, solid women with large strong hands, she didn’t speak much, but radiated peace and comfort. Unlike most other adults who usually became irritated at my energetic behavior, Martha understood, and was patient with me and never short-tempered. The cool serenity of her house seemed a haven from the outside world, and I liked to go there because she made honey cakes, too.

THE SECOND SPRING FESTIVAL

At the time of the second spring festival, we hiked far out into the foothills to an estate owned by my great-uncle Zebedee. At that place, the extended family had gathered around the central focus of the grounds, a deep, clear pond about one hundred feet long by fifty feet wide. Ancient trees gave dappled shade to large flat-topped rocks around the eastern edge. This pond was fed by a large underwater spring, and seemed so magical to me that I thought that even the birds in the tall old shrubs sang of wonderful secrets. From time immemorial, a story in the Holy Books had described this spring as Sacred Ground, and the family had cherished and cared for it for many generations.

Most of the families had brought tents, and the men and boys had put up a tent city of all the stripes and colors of Joseph’s coat. In such an encampment, we could almost forget our present domesticated lives and imagine that we were wild desert nomads again as in ancestral times. However, Uncle Solomon and Auntie Sara, incorrigible city dwellers that they were, chose to stay in Zebedee’s villa to the east of the spring.

Uncle Zebedee, my Grandfather Joseph’s brother, was married to my other Aunt Miriam, who was much younger than he. She was great friends with Auntie Sara, the wife of Uncle Solomon, my father’s brother - they lived in the house on the east hill in Jerusalem. Although Miriam and Sara would have liked to play the part of snobbish society ladies, they were held to good behavior by their husbands.

Zebedee, an elder of the family whom everyone looked up to to take care of things, mediated family disputes. A wise and exalted person, he was well respected in the community, and acted as judge for the family, which was to say the whole town. Above medium height, spare, erect and dignified, he had a long white beard and long, thick wavy white hair. A broad high forehead above a large hooked nose gave his face a look of authority, and his lively blue eyes missed nothing. As an All-Knowing One, an Essene title, he had planned this gathering. I saw him briskly walking about in his bright blue robe, speaking to this group and that, gently and masterfully keeping all arrangements coordinated.

Counting the children, there were between two and three hundred people present. Almost everyone wore white or light pastels for this special festival in this sacred place. On big flat rocks near the pond, musicians sitting in the shade of a tall tree filled the morning with wispy melody. A young man played a flute and another strummed a flat instrument. Several others took turns softly playing two small drums while a beautiful young woman sang in a contralto voice.

Women bustled about preparing the feast, and we children had been told to not get under-foot. The men of the family helped too, because all were equal, even the servants, who were relatives.

This day I became four years old, and I felt quite grown up in my new light blue dress. My parents had also bought new sandals for me, but I left them in a special place in the rocks to be put on later—my bare feet loved the feel of the earth, rocks and plants. We children ran and played. We were lively but not quarrelsome, never fighting over things or hitting each other. We were sweet children, at least that day.

Some of the very young children took off their new clothes and were happily splashing in a shallow end of the pond, but I felt too old to join in. I envied them.

Wandering about on the outskirts, I climbed a rocky knoll covered with wildflowers. When I looked up, I saw spirits—tall translucent beings reaching to the sky. With a start, I happened upon Grandfather Snake, self-possessed as ever and stretched out in the morning sun beneath a rock higher than my head. We stared at each other. I felt that he would have winked if he could, and I was glad he was going to be listening.

First I saw Grandfather Snake, then by peering around the huge boulders he was lying under, I spied Isha. He sat out on a flat rock wearing white and completely alone. Deep in meditation, Isha seemed to be a harmonious part of the landscape, very still and alive, like a tree. I knew not to bother Him, but I also knew that He was smiling inside at my furtive snooping.

He began to speak mid-morning, a gorgeous time in a beautiful place, surrounded by his loving, supportive family. He stood by the pool, facing the family gathered around. Affection filled the air, a happy, joyful moment in our lives, a moment of pure love. When Isha spoke, even the children were quiet—no one had to tell them to be quiet. Everyone listened.

This is what He said:

"Gather around closely,
Oh beloved Brothers and Sisters,
For such we all are,
The children of God.

Even as we are close to one another in the joy of this moment,
We celebrate this day of festivity of spring,
Another holy beginning,
As is every day and second of our lives.

The full moon we will see rise tonight,
Will appear from behind the hill of trees,
Giving us a special light,
The light of the Father,
Sending his message of love to our souls.

A message of the purity of the heavens,
To His Children,
Who will be gathered here at this holy place,
To participate in the ceremony at the beginning
Of this new spring time,
A time of great love and glory
Which we will live in with Our Father,
Who gives us abundant and extravagant love.

This moon will send its light from the hilltop
To the pond, to deep in the pond,
To the depths of Mother Earth and back again,
Apparently reflecting from the surface
Of this water to our eyes and souls.

This new season beginning,
The springtime of this era,
Will create a memory of great wonder.
Will fill our minds and hearts with the new age to come.
An age of creativity, love and beauty,
Such as this world has not known before.

The creation of this new age
Will begin in our minds as a desire,
A desire for the peace and joy we once knew
In the home of Our Father in Heaven.

The fresh new energy of this spring life
Will fill our souls with happiness.
The soft sweet wind of Earth
Will blow gently in our faces,

The breathing and feeling of it will remind us
Of our home with Our Father,
And we will feel a sweet, sad remembrance
Of happiness long ago, a joyful anticipation
Of living life on a star,
From whence we came.

This wind comes from we know not,
And flies across the land to the sea,
A mystery to our souls.

We live here on our Mother, the Earth,
Enjoying Her loveliness;
Yet we know not from whence cometh our very bodies.
From whence cometh our lives in awareness of the infinite?

We see the shoots of green sprouting,
The buds on branches growing,
And the flowering of life in all its glory;
But from whence does all of this issue?

A sweet mystery.
The Mystery of Life.

To the mind, centered on God,
All these things we see, feel and are,
Become part of God's Holy Realm.
Think of these flowers growing,
These wise old rocks and trees about this pond.
Always here in radiant glory,
From now to the end of time.

All this is ours to have,
Surrounding us with the infinite care of Mother Earth,
Reminding us of the presence of Our Father,
And showing us the way to perfect love.

In your devotions,
The living of your very lives,
Every breath, Every thought,
Every word, Every action,
Is indeed a Prayer of Joy with the Father.

It is in the seeking that we find.
It is in the desire and effort that we find the joy of being
With the Great Unknown,
Our Father, Who Art in Heaven.

So it is that in this day in which the Glory of God
Shines forth upon this Land,
This beautiful Mother Earth of ours,
Adorned with fragrant flowers and caressed with gentle breezes,
That we gather about the cool waters of this sacred pool.

A family of love,
A chosen family of glowing light.
Children, Fathers, Mothers, Grandchildren,
Aunts, Uncles, Fathers and Kin,
We are as one.

With our feet dusted liberally
With the Blessings of Our Mother, the Earth,
With our bodies clothed and nurtured
By the gifts of this loving planet,

With much wealth in our possession which blesses us in many ways,
We are happy to be a part of Earth Life,
Gladly becoming more and more attuned
To the natural beauty of life around us, and within us.

Breathe in this glorious air
And feel great joy.
Breathe out this air
And send joy out to our world.

Herein lies a Secret:
Between the in-breath and the out-breath
Is an opportunity for the conception of our lives,
And the ages to come.

For this is a Moment,
A Sacred Moment of Creation:
A precious Moment,
In which a man, woman, or child
Can imagine what is to be,
What was and what is.

Can create the Nows of tomorrow
And all the Nows of eternity,
Today, Yesterday, and Forever.

The infilling brings vitality into the being or situation.
This energy creates a new manifestation of Life.
The breathing out is the outworking this new vitality.

Thus, our very lives are created.
Therefore, let us align ourselves with this moment of Nature's Beauty
And become One with the Creator.

As He creates the eons of time with His Breath,
So do we, His Children,
Create the Nows of our lives
With our inbreath and outbreath.

By breathing in Divine Light
From the sun and the air,
Which is one with the Winds that caress the landscape,
We feel the energy and rapture of Our Father;
The inexpressible happiness of pure existence.

With the blessings of Mother Earth on our feet,
Even on our hands and heads,
We enjoy pure insight and being,
Being one with God,
And one with His Love.

We create anew.
Thus our next outbreath is fully revitalized;
And it goes out as a blessing of God's Holiness to this world,
And to all living creatures on this world.

So it was in days of old;
The days of our fathers of Israel,
And so it shall be in the days ahead.

Re-Creation means to go out
Into life's surrounds,
And infill with its essence of beauty.

Find that new Inspiration by letting go of the old,
And then, being infilled,
Infilled with the love and glory of Our Father's world,
Which He has given to us in love.

This is a sacred process.
This is the momentum
Of God's creativity
Continuing on within us.

Create.
And Create some more.
May His Love be with you,
And His Joy ever creating again and again,
Forever and Forever.
Peace be with you.
AMEN”


Isha was in the here and now for us, affirming and teaching us that we were God's Children co-creating with God: He had reverence for the Earth and spoke of our relationship to Her many times.

Afterwards we had a delicious feast. I was a skinny, hyperactive child who ate enormous amounts of food for my size. I ecstatically tasted, then gobbled all the different dishes. Especially fascinating were the many kinds of small flat cakes, some of which were delightfully sweet. I drank an effervescent kefir-like drink, and greedily carried off round concoctions of sweetmeats (nuts) for eating later. I saw fruits set out in geometric color arrangements, expressing a reverence for the shape of the fruit and the way it looked, to enjoy it simply as it came from the Earth. I don't recall, in the years that I lived in that family, that they had any particular prohibition against eating meat. Even the Christ himself would go out with anyone and eat whatever they had, making the point that all the priestly laws regarding diet were ridiculous.

During the quiet in the middle of the day a small group of men walked off with Isha and met under a tree. I had been told to lie down for a nap, and did so near them. These men were regulars at Isha's talks in the evenings, and had a few pointed questions about the talk of the morning: Uncle Shmael asked, "And, my brother, tell me if you will, how is it that even the smallest children among us are able to know when they must sit and listen quietly?"

Isha answered,"My brother, indeed even those most directly from the far side of life know the laws, for it is no secret that the spirit of man must obey. These little ones follow, more closely than the rear feet of animals which track their forefeet in the wilds. So it is that as their elders listen, these children listen also, and their ability to absorb the higher meanings of my words would amaze you if you could but see their receptivity in full. These little ones, especially in our family, have this ability to a great degree, for they have been anointed by the Father for special work on His behalf."

Joseph (Grandpa Joseph, my father's father, Joseph of Arimathaea) said, "Tell me, my lad, where do you find the most resistance to these fresh ideas of yours? Is this family in any way your most difficult group?"

"No, not this family, but the greatest barriers are in the organized religious groups and their founders, for these have been charged with the duty of perpetuating their sect and their beliefs so that nothing changes. Without change, all are dead. Do you understand?"

Joseph answered, "Yes, but why have I taken so long to see this? And I do see much good in the old ways."

"I know there is no possible way for men to obtain or keep all truth, yet all men, especially young men, have available directly from life true union, a direct pathway to truth. In your youth as you raised questions with your elders, your questions and doubts derived from your inner communion with God. But being one who desires peace, you accepted other views and forgot your own. Remember that truth comes in pieces, flashes of intuition, and repeatedly, unless blocked out by disbelief."

Joseph said, "Thank you. I know."

Cousin Peter, a small, thoughtful younger man, asked, "Why are we here this moment and this day as we are?"

"We are here by the grace of God, by our desires to be. It is this desire to experience life which draws us into embodiment. It is this dynamic which supplies the seed, as it were, to generate into this family those whose past experiences together focus on a step--as you will--which holds for each one an opportunity to advance in beingness.

"Similarly, this day is like all other days in that it is unlike all other days. Within this dichotomy lies the import and reason for being. Thus we have the necessity to be aware of this moment in time, and, with it all rewards available at this moment, which can become obvious to us by surveying this landscape. The family upon its face listens to the murmur of peaceful voices, the rush of air sweetened by flowers and the sparkling water reflecting dynamic rays of sunshine.

"But beyond that, the inner heart of man reaches out to an infinite meadow of beauty of music of perfection which knows no end, but which is just as real as it is unseen by mortal eyes. My brothers, this scene before us is but a reflection of that which exists but unseen. There are no ends, no fatal moments, nothing but passing effortlessly between two poles, if you like, of existence. Each has its purpose, each brings its music, and each has its celestial beauty."

It was easier for Him that day to teach the family than when He taught the rabbis at night, because the rabbis' minds were so cluttered with intellectualism's that sometimes a simple matter of which He was speaking here did not seem to penetrate. However, the family, for the most part, understood Him immediately, and was receptive to His words. Love filled the air, making this a wonderful experience. It was our desire that that day be perfect, and it was.

From two to four in the afternoon everyone took a nap. When the shadows were longer, we all went down to the water. Clearly mirroring the old trees, the pool reflected the late afternoon sun and tuffs of clouds in a blue sky. Softly brushing our faces with gentle kisses, the warm dry Wind-child of Spring whispered of spring blossoms and new life.

At that time, I felt that we and the world around us existed in perfect synchronization, the moment caught in a forever golden dream. Even the white lilies overhanging the pond seemed to glow of brilliant rainbow colors. As He waited to speak, our beloved Isha sat quietly by the pond. I thought, "I want this moment to last forever. I want this to last forever."

Fascinated, we children got up close to hear. From his perspective, looking at our sweet, innocent faces, He loved us so very much, wishing that the people all the time could be like these children, open and hungry for His words and so understanding. He sent us a burst of energy, surrounding us with an aura of enormous affection. I felt enveloped in an overwhelming strong white warmth, a communication of pure admiration, saying, "I like you. I think you're beautiful." Looking expectantly at Him through bright shiny eyes, we thought He was wonderful. It was as if we were sealed off from eternity in a timeless world of powerful energy formed by the circle of love between Isha and us.

He began to speak:

"A flower like this one (He pointed.)
Grew close enough to the edge of the water
To see into it.
Flower watched the blue sky,
The white clouds,
The sun, the rain,
And the bees.

Flower felt the kindness
Of Mother Earth
Feeding with love
Its stem, its leaves and its head.

So it was that one day
A cold wind came,
And it, the flower,
Knew that the time had arrived
For seeds to be made.
These seeds blew
Across the land and the water.
One day new plants with flowers grew
From those seeds around the pond.

The new flower watched in the water
The blue sky, the white clouds,
The sun, the rain,
And Lady Bee,
Who came to enjoy the sweet honey
Which flower gave with love.

The sweetness of life
Is all around us, children,
As flowers around mothers and fathers,
All can give the sweet honey of life to one another,
And to strangers like Lady Bee.
In love, and with sweetness;

For one day, the cold wind will blow,
And seed time will come.

Little flowers, little flower seeds,
Will travel across the land and the water
To find new homes,
But always upon the beauty
Of Mother Earth.

So it is that we give love to our families
And sweetness to all strangers we do not know;
For this is the law of life on Earth,
That we share the sweet home of life
With all others."(4)

AT THE POOL
Later, as the sun went down, old Uncle Joshua said, "My son, you talk much of the soul and its purpose on earth. You also talk of our lights which you profess to see with your inner eyes. Please tell us more of these things of interest to many of us here tonight."

Isha answered:

"It is because of exactly these things that we gather here and now at this sacred spot on earth. This spot is holy, even as we with our own souls are holy. This ground is sacred--the womb, as it were, of life on earth in this dispensation. There have been others; but for us, at this time, we and this pond represent the womb of this age. (5)

"The eyes of this pond reflect upward, even as the sky above is reflected from its surface. The moon, the stars and the sun are one unit with Earth, assuming that one expands awareness to include all things existent. This pond is a light for this land and this age, casting its rays far beyond our senses. It reflects the light of inner Earth visible to those with sight, to all gathered here, light beings capable of infinite awareness through the grace of the Father.

“Look, look, and see the light of this pond. It comes from such clear water as an intense vibration, and many sense it as a tingling of their flesh. Water not so pure does not give such intense light. Light comes in all kinds of vibrations. Light is the one source of all vibrations. Light is Our Father, and Light is Our Mother, and Light is.

“Thus we sit by this beautiful pond and feel its clean, clear, cool vibrations on our skin. The breeze seems more clear and more cool after it travels across this pond. Did the pond give light to the wind? Did the wind give light to the pond? So it is, that the pond is clear and is light. To purify the physical body, water is a key. Pure water gives off clear, pure light. Without clear water no life can endure. A major step in the direction of life is to always drink purest, clearest water, which is pure clear light.”

Old Grandpa Samuel, with bent back and long white beard, asked in his high, quavering and slightly bratty-sounding voice, “This light and this water; tell me, Sonny, how do you use this water and this light, and will your pure, clear water do anything good for my bent shoulders and trick knee?”

“My father, brother, beloved one of our family, we admit to one thing only; perseverance, and a lifetime of it, using clear, pure water. Bathing regularly, as well as drinking it, will sustain life and bring benefits to the physical body, even make changes now in yours. Maybe not quickly, but you will notice mild shifts in mucus formation through focus on more water and less wine.

“Be not discouraged; however, there is also the possibility that your hair will grow even longer through careful bathing and combing of it. There have been periods, long periods of time during your life when you ate very little liquid or even fruit, but existed on bread and wine. A fast would serve you well, followed by hot packs on your knees by wrapping rocks in cloths or soaking in a hot tub.

“As you so do, be sure to enjoy this, this bath, by providing song, and even situating yourself so as to be able to view a lovely garden where the children are playing and dancing. Sing, also yourself, ever as the birds sing during spring showers. This will lift your spirits, which in turn will lighten your own light and speed the light to travel into those parts of your body which need more light and song.”

Cousin Joseph, about twenty-seven years old, with black hair, brown eyes and clear olive skin on an aggressive frame, defiantly said, “You say this pond has eyes: Prove it!”

“I did not mean to imply that this pond has eyes such as ours. However, this pond has a prismatic ability to refract light rays, even to bend them by this refraction. This pond symbolizes the function of an eye in that it is liquid and light-filled. Birds flying above a pond of this type can see themselves reflected in this water. Our eyes reflect and absorb light. This pond reflects and absorbs light. Beyond this, the water from a clear pond can help a man to so purify that he can gain in spiritual sight. Is this clear?”

And a subdued Joseph said, “Yes.”

Auntie Sara, a short, plump, self-assured woman, asked in her gravelly voice, “What about washing our clothes?”

“This is another matter. However, the act of washing clothes is, or can be, a ceremony involving the highest use of water, for water absorbs from its surroundings and draws from clothing the dirt and sweat of the day. Water always acts to cleanse. Thus, new and pure light can come into the clothing. If you would realize that clothes washing is a symbol of making the entire life more pure, and if women would be in prayer, asking that these articles of clothing be anointed with purity and cleanliness, no matter from whence comes the water, the clothing can emerge purified. Sing a song of praise as you wash clothing to help uplift the vibrations of them so that when they are put on, that person will truly be clothed in joy!”

He spoke in the evening before the dancing, wine and song:

“My fellow kinsmen, we are gathered here by this beautiful pool, a pool of insight for those who will but have the desire to absorb the knowledge contained here in these aquamarine waters. Look, for in the layers of transparency you may see your soul as the Father knows you, a being of purity and clear light. As the light, when it enters the crystal of quartz, refracts and glows with the colors of creation, so the light of the Father will separate into the colors of creation as it enters your consciousness.

There is another world beyond this one, and such a pool as this is a doorway for those who so desire it to be. As a flower growing here knows itself to be reflected by the water, so your soul, your purest being, will be reflected back to you when you contemplate the infinite depths of such clarity. You are but light, pure glorious light, and such clear water is a fit mirror for such light.

“Feel yourself as a being of light, for such is your true reality. As the beam of this light penetrates the crystalline layers of this pond, it is refracted and separated, broken into the glorious colors of creation. Pure energy. Pure delight. You are now in that other world that co-exists with this one, a true reality of glowing color, where every rock is a jewel, every thought a prayer of praise, expressed in the delight of flowers in this perception.

“Look at the rainbow, and know that it is, indeed, your pathway to the heavens. You are such beings of pure color and exist in that world as the rainbow exists in this. As the wind caressing our skins carries the fragrance of the flowers to us, a messenger of their loveliness, so the very flowers themselves are an expression of your thoughts in this other world, expressed in this. Know that the wonders of creation are infinite, and that the crystalline structure of such a pool as this is a repository and doorway to experiencing, knowing these wonders.(6)

“The music we heard today was absorbed by the pool and expressed in that other world as a rainbow of changing color, pure sound as our inner ears know it. Music and song lift every atom in our bodies, and indeed, the rocks we sit on, wise old beings from the beginning of the world, to a harmony with all creation, an expression of joy from the Father.”

At that point, I began to put my mind in that other world, and stopped listening to my beloved Isha. I was a literal pupil, eager to try any new idea, but my four-year-old brain could concentrate on only one thing at a time. Floating most pleasantly about in a changing rainbow of glorious sound, my body felt tingly and electric. The very rocks were jewels singing to me of their colors. It was a delightful experience! I was in that other world, and I didn’t want to leave. But I felt a jolt as someone brought me back. That someone was Isha, laughing silently to himself.

It was late, and I was put to bed in the tent of my parents. We had a peculiar association, meeting only occasionally, somewhat as modern parents would relate to a child gone off to boarding school.

The next day was taken up with feasting, socializing, and, in the evening, dancing, wine, and song. I loved these happy festivals. The watching family members gave encouragement and appreciation to the dancers by clapping and singing. Isha drank wine also, and often played a stringed instrument while He sang for the dancers. He had a beautiful singing voice, half-baritone, half-tenor.

Some of the uncles, after drinking a little wine, would get out and dance with the whirling girls and boys. These young men and women, cousins all, in the safety of this extended family, put on dazzling costumes and danced the sort of dances we now call "Middle-East-dancing." The uncles were good dancers, but sometimes quite funny since they were a bit fat. I loved it, and I danced too.

The members of that family had a great and rare enjoyment of life. Those who lived near each other got together several times a week with much jolly feasting and music. Pets and children were thoroughly spoiled, while the usual guests, old-time friends or an interesting vagabond, were pampered and cherished. The guest could be a beggar off the street or a high official; it didn't matter, they were all welcome. With a wonderful attitude of happily sharing their wealth, they were delighted to have anyone visit their homes, and almost always entreated their friends to stay another day.



(4) "To find new homes, but always upon the beauty of Mother Earth," meant that this family would in later lives settle in the area now known as the United States; first as American Indians, then as white people of the nineteenth and twentieth centuries.

(5) The pond was, as I understand now, the main electromagnetc vortex for that time/space (the Middle East) and the next 2000 years. For an explanation of vortexes, read Sacred Places, by James A. Swan (Bear & Co., Santa Fe, NM, 1990).

From my book, [i]Sacred Ground: Ley Lines and Vortices of the American West[/]: ..."there is a template for this physical reality in a world existing concomitant with this one, and that that template is geometric, or mathematical in organization. Matter is here, then not here, moving back and forth between implicate and explicate reality, as described in the theories of David Bohm, a contemporary and colleague of Einstein...This template for matter as we experience it in this explicate reality (the physical world) is in implicate reality...it's possible that the template for our Earth in that unseen reality is crystalline in organization. Furthermore, that crystalline matrix seems to be similar to a geodesic dome--a series of triangular shapes fit together to form the skin of a sphere. The joining on the surface of the Earth at the apexes of these triangles are points of energy focus, the vortices of the Earth. The principal lines of force joining these vortices, called "ley lines," form triangular shapes between vortices. At these foci of energy, where the triangles join together at their apexes, the matter of the Earth, as it forms in explicate reality (our world as we sense it), reveals the presence of these foci, or vortices, by formations of geologic significance..."

(6)I believe that He was telling us that we could use the pool as a meditation technique to enter a parallel and more beautiful reality.

TEACHINGS OF THE MASTER

Miriam's extended family knew of Her Son and His philosophical and spiritual teaching. Many were fascinated by this young man, because he presented a new perspective that seemed to satisfy old, unspoken yearnings. On this day, He was up in the hills with some of His family members and friends. In mid-afternoon the dry wind seemed to be speaking to us.

Isha rolled the boulder, about two feet in diameter, aside as if it weighed nothing. Under it was a snake (Grandfather Snake). He said, "This animal seeks the rock, for a rock is shelter in the storm. A rock protects those who are frightened and know no place to go. So it is that man seeks shelter under the arms of almighty God, his maker and his ruler. There is no other force, no other ruler, and no other shelter."

A violent thunderstorm followed, as if to make the point. We did look for shelter, and found a sort of cave under a large outcropping where the shepherds kept their sheep. It wasn't pleasant, but at least it was dry. And the pouring rain didn't last long.

After the storm, we sat about the mountainside(7) on large rocks surrounded by wildflowers. The sunlight warmed us in the freshly washed, clean mountain air. Little mountain birds perched on low trees near us, listening with their heads cocked to one side. Isha stood down the hill from us in glowing white, speaking in a sonorous and melodic voice. To me, he seemed to be floating, not completely touching the ground. He spoke until the sunset, which was especially magnificent that day:

"There is more, and more than you can now imagine. Let me, your brother Issuah, show you the riches that are in our Father's house. The Kingdom of God is, indeed, at hand. You have only to open your consciousness to the great love and beauty surrounding us. A state of abundance is your natural condition, for God does love all of His children, and wishes to give them great increase. All that He has is for you. You have but to ask, and all will be given.

"Our Father eagerly awaits the call from His children, because He is your protection and strength in this world. When you do not speak to Him and recognize His Love, you may experience much confusion and disharmony in your lives. In your despair, you stop and cry out 'like a little child.' Then your hearts are opened to the Christ, open to listen to the voice of your Father.

"First, He comes as a comforter, then as a teacher. Ask for guidance for the next small step. Each will travel a unique path, expressing the infinite creativity of God. Walk with our beloved Comforter from the Father holding your hand.
"Peace be with you, and love everlasting. Joy be ever unfolding in your hearts and the heavens about you. God's love is with you. AMEN"

Isha taught that each individual was to open to the Voice of God in his own way, and to follow that Voice on his unique path, asking for guidance for each "next small step."

We had brought food, and ate while watching the sun go down. Later, in the twilight we hiked several miles down the trail to the village. When we reached the hamlet, a full moon was out, and we walked through the glowing streets as if in a dream. Moonlight created shadows from the buildings and trees, making the tired dusty little town appear to be a freshly strange and unfamiliar place.

We gathered together at a house in the village. In an enclosed outside courtyard of plants with a small reflecting pond open to the sky, we sat on large rocks placed here and there. Isha gave a prayer in the flickering light of the small fire:

"Glory, glory to God in the highest heaven.
Our eyes are ever upon Thee, the Creator of All.
We do feel Thy love,
And do know that we are Thy children.
May we live our lives in reflection of Thee
That our souls will mirror Thy Radiance
To this world and beyond.

Open our minds, hearts and souls
To the Glory of Thy Presence,
That we may bring the memory of this Glory
Back to our Earthly life,
Showing by our very lives
That God is in His Heaven, and All is Holy.

We hear the angels sing of the grandeur of Thy Being.
May we sing with exultation,
When we feel the energy of their wings as they minister to us.
May we smell the fragrance of heaven,
May our bodies pulse with the ecstasy of the heavenly light.

Lift our awareness to Thy glory,
That we may be one with Thee,
True beings of the heavens,
True Children of God, the Most High.
Give us to know the joy and love of the Heavenly Host,
Who are with us here tonight.
--And we say: "Welcome."

Help us understand that which we need to know for the
coming days ahead,
Guide us in service, which we have pledged to thee.
May our hearts rest in Thee forever.
AMEN"

Others from the village had come to hear Him speak. The owners of the house offered food and drink, served by their older daughter. This following talk was, in its depth, somewhere between the nightly teachings and His highly simplified parables for the public crowds. Speaking slowly, He led them bit by bit to total awareness. Because He was a Master, He made it possible for them to actually experience His words. It was a journey they would never forget!

"We are experiencing this room, this night. We are here, now, because we have chosen this time and place to be. Understand that this is sacred. Remember, and value, the uniqueness of this present moment. Know that we are all here as an expression of our Father, as His experience of being.

"Know that you are one with the Father, and the very fact of your existence is tribute to that unity. Your every breath is an expression of your Father's love. He is upholding your life, this moment, and all the moments of eternity with His great love.

"Feel the rocks that you are sitting on. Feel that you are one with the rocks, as a creation of the Father. You and the Father are one in creating all that you see about you. Look into the fire. See the flames as the flame of your being. Feel this night air, and know that it is the freshness of your soul. See the pool and understand that it reflects the world and thyself. Hear the sounds of the night birds, and know that you and the Father are singing so.

"Look above to the stars and the Moon and feel yourself expand to infinite knowledge, one with all creation. Hear the angels sing of the glory of your being! Feel and know the rapture and love of the Heavenly Host. Your true reality is as great as all creation, because you are One with the Father in the Delight of Being." (There was a long timeless space before He spoke again.)

"Now, wiggle your toes. Move your hands. Look with your eyes, hear with your ears, feel yourself in your body. Such wonders! Know that you, and all about you is a great miracle, the miracle of God's creation and expression of His love.

"As you go about your daily tasks tomorrow, remember the understanding you have been given tonight. You are God's Children, and your very life in this world is a wonder of glorious creativity.

"Go now, and Peace Be With You."

The next morning, He spoke to a small group gathered near the town well. Standing in the shade of the ancient trees, He held up both hands. Rays of brilliant light came out of His palms. He began:

Peace. Be still.(long pause)

Let the silence of the Heavens fill your hearts,
Let the birds in the trees stop their singing,
And let the sun shine not from the sky.8[
Let all of nature hesitate,
And Time itself pauses for its Master.

Listen. Listen.
Be still and listen,
For God is in His Heaven,
And All is Holy.

As all of your world will stop at that time,
So you, now, must give pause from your daily life.
At this time of morning silence,
Clear your heart of all worldly concerns.
Pause, and listen,
And be like little children,
Listening for your Father's voice.

For you are children of the Most High,
Greatly Beloved, oh beautiful brothers and sisters,
Greatly beloved.

Your souls do hunger for this purest love,
And all of heaven gathers about thee,
Precious ones, my little precious ones,
Children of God, Created in love.

Return I say to thee, Return to that love.
Be still, be still and listen,
For God is in His Heaven,
And all is Holy."

(7) This hillside was the same area that I returned to as a young woman to give teachings to the shepherds.

(8) He's describing the "grand finale" of the Last Days, which is also written of in the book of Isaiah.

THE NIGHTLY TEACHINGS

The teachings at night began in the main room of Miriam’s house. Two oil lamps with round finger hooks dimly lit the small room. They were shaped like Aladdin’s lamp; one was of brass, green in the crevices where polish could not reach, and the other was ceramic, circled by a Hopi-like geometric design of coral-red, black, off-white and green-blue. This same pattern repeated as a border on the walls against the adobe ceiling, which was crossed with cedar beams burnt with sacred writings and symbols.

The smoke from the lamps put wispy shadows on the walls, giving a sense of holy time to this room, destined to be the site of the greatest of the mystery schools. In the cool evening, a thin moon lit the bare clay courtyard. A rabbit waited in the shadows under a flowering bush, and the gurgling of the brook carried the long pure notes of a night bird’s song. Time itself seemed to be waiting in expectancy.

Men in long beards came to discourse with Isha. They were rabbis, well versed in Jewish esoteric lore, and some had come secretly. Arriving in great excitement and nervousness, they silently hurried in to sit on low wooden benches. These men understood that the teachings were to be accepted in a state of ego-lessness, to later be meditated upon with clarity while in an open mind-state. The teachings were not necessarily to be kept secret, though few would truly understand. Isha advocated openness and truth at all times.

I was allowed to stay up and quietly listen. Lazarus often held me when Isha spoke. He belonged to a group of intellectuals who meditated and met for discussion with the Essenes, and he had come for Isha’s teachings long before Mary Magdalene met the Master. Lazarus and Andrew replaced Isha in my life after He took on the mantle of the Christ. The Christ wasn’t the same as my good friend Isha who had always had time to hold me and play with me. I missed Him, my Isha.

In the intent atmosphere of silent listening, Isha began:

“My brothers, I speak to you tonight, not as Isha, as you know me, but as the Father, who speaks through me. Know that you, also, are one with the Father, Who created All, and who expresses Himself through you. As the water from yonder brook finds its way to the sea, its home, so your souls search for the path to return to the Father from whence you came. As the water wends its way through the rocks to the sea, so you follow the Words of God back to your true home. We are gathered here in this sacred room to study the Words of God which have been forgotten and lost in the passing of time.

“To begin, we must start with simplicity: The air we breathe, the water we drink, the food we eat, the thoughts we think, the words we say; then, we will speak of the Earth we walk on, the plants and animals, the rivers, lakes and seas, and the stars above; lastly, the farms we till, the houses we live in, and our lives with our families, friends, neighbors and countrymen.”

He was outlining a nine-year course of study, in three parts. With no preamble, He began:

AIR

“The winds of time flow throughout our universe, bringing us scents of wonders from other worlds. Our very sun pulses with these winds, the winds of creation. Such love is demonstrated to us by this world!

“As God creates the eons of time with His breath, so we create the world we live in by our breathing in and out. With the in-breath, we take in what is; then, in the space before the out-breath, we can create with our thoughts and our hearts something new, and breathe this new energy out as a blessing upon our world.

“There is a rhythm to breath, echoed in our hearts. Our hearts beat with the sacred rhythm of breath and thought, sending light throughout our being. Because air is the medium of light, which is our essence, so air is the carrier of the energy of life. All must breathe, even the fishes in the sea. As a newborn baby creates his life with his first breath, so we create our being and our world with every breath.

“The smoke from the lamps moves to the sacred drum of the universe, as do we when in alignment with the rhythm of time and the song of life, a song of God’s love and creation.

“Air is, indeed, the breath of life, for it is the carrier of the very energy of our existence. Breathe deeply and well, and know of the energy and love of the Father. Pure, limpid air is a very great blessing to us, a source of powerful energy. As you inhale deeply, know that all the energy of the universe is coursing throughout your being. Now, hold that energy, not with difficulty, but easily, in the sense of absorbing all that mighty power.

“In this moment all is created. As the Father creates eternity with the eons of his breath, so do we create our world about us with our thoughts before the out-breath. The out-breath is a blessing that we, as co-creators with God, pour upon our world. Yes, you, my dear brothers and sisters, help create your own world about you.

“The act of creation is inherent in the act of breathing, a wonderful exercise of intaking the energy of the universe and creating the next moment in that universe before exhaling. As children of the Father, we are Gods also; and I am the teacher to bring these ancient truths before your eyes of inner vision.

“As the fires of evening warm our homes and cook our food, so does the fire of our being create our very world. Even a small child, such as the little one here, can easily do these simple breaths and know that she is one with God.

“In your daily work, think to breathe deeply and well, knowing that what you imagine your world to be while breathing will be what is. I give you this simple teaching with great love from Our Father.”

After a long silence, a rabbi asked, “Are you saying that, by breathing, we are helping God to create the world we perceive, shaped by our thoughts before the out-breath? I have never read of such a concept in all the Holy Books.”

“You heard me well. Many things that I will speak of will be unheard of, or will appear to contradict traditional dogma. Understand that at one time, when our forefathers communicated directly with the Father, that that information was clear and true. Through the ages it has become diluted, and even changed by repetition and misunderstanding. I am here to bring that pure teaching back to you.”

Another man spoke, “If I understood you, it is apparent to me then, that existing in a state of hatred, anger or resentment will intensify the conditions that produced those emotions. Conversely, putting forth the effort to replace destructive thought with more harmonious and peaceful states of mind will actually change the conditions that we perceive we exist in. Is that a proper corollary?”

“Yes. You understand.”

One rather thin rabbi, an authority on Jewish law, kept asking for explanations. The poor man was so literal-minded that these concepts left him muddle-headed. Finally, he gave up and just listened, looking lost.

A cousin asked, “What is this great energy you speak of in the air we breathe?”
Isha answered,

“All that exists is composed of, and created by, the great energy and love of our Creator. By breathing in the air about us, our breath directly intakes into our being that enormous energy, and thus His love sustains us with our every breath.”

Someone asked, “What did you mean by saying that there was a rhythm to breath, echoed in our hearts?”

“There is a synchronicity between our breath and our heartbeat. The love of our Father is most directly echoed in our hearts from the act of breathing. Thus, we can control our breath, and in so doing, have conscious dominion over the rhythm of our hearts.”

The oil lamps had begun to smoke and waver. Silently, the men filed out into the very early hours of morning.

Two nights later, when they came again, Isha began to speak almost before they had settled themselves:

LIGHT, SOUND AND COLOR

“The Light of the World is the Lord, and the Lord is the Light of your life. All life is sustained by this Light, the Light of Constant Creation. Look at the rainbow and see your Father in His direct manifestation.

“Light contains information. Light is created from the WORD. Light is energy. Light and matter come from the HOLY WORD. Do not think of the sound of the WORD as the sound your physical ears can hear. The sound of which I speak is from the other world which underlies yours. Light, as well as sound, can penetrate the veil between these worlds.

“There are many, many kinds of light. The light of the Father is now flooding your world, purifying and uplifting. You all feel this. There will be physical and political expressions of this light. Much rigidity and fixed ideas will cease to be. That is, old structures and beliefs will collapse. You may experience this change as confusion in your minds. Expect this.

“Light is composed of color, and color is composed of sound. All begins with the creative WORD. When you speak or sing, you create color and light in the other world, which is manifested in this world as all that is.

“Your voice comes back to you as your life and experiences. These, in turn, influence your thoughts, which form your voice sounds, which create color and light, which is expressed in this world as all that is.

“The use of breath, imagination, desire and will, expressed in the out-breath, creates all. This out-breath, when combined with conscious thought desiring expression [voice], is more powerfully creative than breath alone.

“When your thoughts are attuned to the higher glories, your out-breath is combined with the angels, and is even more powerful still. Thus prayers sung in that state of mind do create a focus, a whirlpool of radiance about that physical location which lingers for tens of thousands of years.9 With conscious desire and consistent application, your very life can create a radiance upon this Earth which will not soon be forgotten.

“As you walk through the wilderness, know that the landscape, plants and animals surround you with love, as you return that love to them. This creates a song in the higher realms, sung by the angels, which, returning, bathes your world in glowing light.

“Yet, in even greater measure, do you create such music when you extend the hand of loving compassion to another of God’s children, your brother or sister. This giving in loving care to each other is the highest expression of your humanity. No learning, no accomplishment, no wealth, no prestige, is of any worth compared to this gift. The act of loving care to each other produces heaven on Earth, the world that was meant to be and soon will come.”

The thin rabbi had got his confidence back, and asked, “How can color be made of sound? I don’t understand.”

Isha gently explained that as the strings of the harp produced different notes according to their length, so the colors we saw were as the sounds of the notes from the harp, and that there was a correspondence between sound and color. (I think there was more to this answer, but that’s all I got.)

Another asked, “How is it that voice creates color and light?”

“There is another world existing unseen within this one. Your voice penetrates the veil between these worlds, and creates light in that one. Light from that world is the template for all that we perceive in this world. Thus your voice helps create the world you see about you.”

In later classes, Isha taught us to think of the Earth we lived on from a greatly expanded point of view:

THE EARTH

“The singing of this angelic choir is most directly impinged upon your world as precious gems and all the crystalline matrices. These matrices have been concentrated in certain areas of your world by this singing from above, and are known to you as Holy Ground.

“Your world is a marvel, a marvel of conscious thought expressed through sound, to ever-changing color, to light, to crystalline matter, yet retaining a beautiful mathematical organization, seen through the inner eye as rainbows of scintillating color.

“Remember that the Earth is the embodiment of your Heavenly Mother: As you create a radiance of love from the Father by living your very lives in a state of conscious grace, you form a linking bond from the Father to the Mother, a trinity—a trinity created by your very desire that it be so.

“Do not disparage this world about you, for it is a magical library, and can teach you of all that is. Be like a little child, with eyes shining at the glories they see, and so learn to be one with God. As the wonderful air of the high mountain places fills us with the glorious pure energy of the Father, so know that my words come from just such a place, and are for you.

“This Earth is an embodiment of your Mother, and the very being of yourselves is an act of the Father. Know that you are one with the Father, an expression of His great love, and that this world is a creation of love. This is the Jewel of the Universe, and heaven surrounds you now and always.

“Honor your Father and your Mother. Honor your earthly Father and Mother, for they are your parents, a part of you. To honor your parents is to honor yourself. As you honor your earthly parents, so much more must you honor your Heavenly Father and Mother, for you are, truly, part of them and they a part of you. Respect your Heavenly Mother, as you experience Her, the Earth you live on.

“This Earth we live on is a Being, a Being of infinite love and giving. This Being creates more wonders for us than we can comprehend. Do not think of the land you till and own as yours. You are given to be in that place so long as Mother Earth gives for you to be there. She IS, and you ARE, with her. Your thoughts create what you perceive to be. She is enormously patient, and the spring flowers bloom with new delight and energy on the site of a bloody battle between men, who have not the vision of their true selves. The vanquished only seem to die; they return to fight again and again, until all see that we are children of God, and all are brothers.

“Can I tell you of the ages of our Mother, the Earth? Can I tell you of the ages of man, of the glorious civilizations long forgotten? I say to you, you have a magnificent history, and the grandeur of the Earth is beyond words. Why are you now in such low estate? Because you have chosen to be so. But know that the kingdom of God is all about you, and that you are one with God.”

Isha spoke all night long for many nights. His ideas were astounding, yet no one contradicted, because all sensed that he spoke truths long suppressed.

Many times I fell asleep, but still listened. The men, for the most part, listened intently. An elegantly dressed lady recorded His words. She was there, like Grandpa Joseph, at every session. A member of the Essenes, she lived a seemingly ordinary life as a wife of a town official. Other women came now and then.

Various other people came and went, dropping in out of curiosity, but many were not interested in such elevated concepts. One rather short active fellow with a loud nasal voice became fascinated with the teachings and started appearing at the house during the day, sometimes leaving garden produce. His wife, who had pretensions of gentility, wanted nothing to do with our obviously unfashionable household. Torn between her and his enchantment with Isha, he eventually came on fewer and fewer nights, and finally not at all.

(9) Today, a good example of this is old churches and cathedrals where one can sense the beautiful vibrations of all who have prayed and sung there.

THE ROMAN REPORT-WRITER

In Rome, there had been some curiosity concerning the teaching of this strange new Jewish rabbi, and young Lucius Amatius, a pompous, twenty-two-year-old Roman official from a ruling family of an island province, had been dispatched to make a thorough report. He imposed himself upon us as the official representative of the authorities. Foppishly dressed and fastidious in manner, he regarded us much as an anthropologist would an African tribe, kindly, but condescendingly.

When the men came to listen at night, he dominated the gathering and, rather than listen to the precious words of the Master, he actually wasted hours and hours arguing with the Christed One! No one could tell him to be quiet because he could have us all killed with a word. He did not mean to be so boorish, but he was so very young and so wanted to get his precious report exactly right. I think he even tried the patience of the Master.

Lucius fastidiously requested a special bench, and from that throne he demanded special foods, often sending them back to be redone to his most particular standard. He was obsessed with personal cleanliness and dress, constantly rearranging his short skirt and the stance of his legs. I was fascinated with his exotic ways, and as the four-year-old spoiled darling of the household, became his tormentor. Following him about, I chewed and slobbered while constantly staring at him as only an irritating child could do. No one stopped me …

He wanted to question the Christ about sexual and bodily functions (important to a young single man!). But Little Miss Big Ears was always present, listening and staring. He was very frustrated, and wanted to smack me as I continued to slobber and stare. Isha was aware of this situation, but did nothing. Lucius, I’m sure, wondered why no one disciplined this disgusting little girl and why she wasn’t with her mother.
One night, he carried on and on, as usual. Finally, in desperation to shut him up, I lifted his skirt with a stick to see what he was wearing underneath. There wasn't much there to see... It was really mean of me to embarrass him so, but there seemed to be no other way of silencing him.


Note: I met him again in this life, only he was a woman this time around. She was a gifted psychic and remembered that time very well: That I, at that time, was completely spoiled by everyone and could do no wrong, also confirming my impressions of Mary Magdalene - she put it this way, that Mary M., from her behavior, appeared to be almost retarded. The woman was still finicky and humorless, clinging to her precious allergies for dear life in order to control others as to the food she was offered. Her face was the same, along with the lean body.

WATER

Out of season, a steady warm rain was falling. In the misty evening, Isha began:

“Water. Water and light. The very raindrops are wonders of color, energy and light. A gift. Like all our Father’s gifts, they fall equally upon all. There is no judgment, no good, no bad. ALL ARE. And by being, all exists in love, because love is the very source of creation. Through the medium of water and light, the Father reminds us of His presence through the rainbow and the sunset, glorious depictions of His ever-present love.

Love your Heavenly Father, the Creator of All, and you, His Children. Let your soul feel His Love, flooding your being with liquid energy and all the colors of the rainbow. The rainbow that appears so unexpectedly and magically in the mountain mists is a reminder to you of your relationship to God. It is a bridge to Heaven, the glorious colors lifting your consciousness to Him.

“Water is but a step down from quartz, and is liquid light. Light is of the Father, and water imbues this world with His Creativity and Love, existing in all life, crystals, ice, oceans, the clouds, the lakes and streams.10

“All life on this world exists in a form of water, because water is of the essence of the Father, the essence of His pure love and creativity. Water contains all knowledge, and, when locked in its infinite crystalline form11, holds that knowledge. The crystalline form [ice] is so varied because knowledge is infinite. This form can compress information and preserve it for tens of thousands of years.

“Drink the pure, sparkling waters of a high mountain spring. At such times, know that Mother Earth is speaking to you, imparting wisdom, which can be consciously accessed, merely by desire, imagination and faith. From the depths of the Earth this water comes, imbued with this World and its history, its present and its future. Drink. Drink in a state of reverent purity—and know God. Listen to the small birds who gather at such a spring. Your Elder Brothers do speak to you and guide you so.

“Look at the still clear water of a pool from such a spring. Such wonders, such wisdom, so transparent, so beautiful, as are our true selves, beings of glorious, pure light. Know yourself. Look into the deep wonders of such a pool and know that you are viewing yourself, a being of light and song.

“The oceans. Oh, the oceans. How can I speak of the oceans, oh, my brothers, how can I speak of all creation? It is upon the vast reaches of these wonders that the winds of time interact with Earth through the mediation of water, expressing the activity of the Father. All who have been upon these waters can attest to the life and emotion sensed there. The seas most directly express the great power and creativity of the interaction between our Heavenly Mother and Father.”

Isha taught methods of reaching the state of true communion with God, or opening the door to the Christ. He said that the first major step was the very desire to accomplish this; then to pray and meditate in a state of child-like simplicity combined with the physical efforts of fasting and drinking the pure blessed water, described below.

Isha usually spoke until dawn, and the men left in the first light of morning. Isha did not need much sleep, but we let Him have undisturbed rest. I also needed little sleep. I was a hyperactive child, but when Isha spoke, I became attentive and listened carefully. He knew that I was recording His words in my little brain. I, of course, unconditionally agreed with everything he said because I had not cluttered my consciousness with adult ideas.12

WATER FOR PURIFICATION AND SPIRITUAL ENLIGHTENMENT

The mornings were Isha’s time for reflection and to be with His family. Upon arising in mid-morning, He always drank some pure fresh water that had been exposed to the first rays of the rising sun and charged with prayer by His Mother. This purified Him, giving Him protection and power. He then went to bathe and meditate. He and His Mother taught me to listen to the birds and to feel the love of the trees. He began the day with a meditation while listening to the birds sing to Him.
The house was situated near a pure spring. Isha taught that a house should never be too close to the source of drinking water, because the water, being receptive, would not be pristine, but would take on the thoughts and words of the people living in the house.

Much of His private teaching concerned purification, that is, methods of clearing a space in the consciousness for the entry of the Christ and adjusting the molecules of the body for this higher vibration. He taught a simple and effective procedure for all people, and this was to fast with prayer, asking for clarity while drinking very pure water, then to meditate in silence. Wait. Wait and listen in childlike simplicity and faith. The Christ will come.

Isha emphasized that drinking this blessed water was absolutely necessary for spiritual growth.13 This procedure was to be done daily, if possible, fasting through the morning, meditating and drinking this sun-treated and sun-charged pure clear water. Weekly, one day for fasting and meditation in a nature spot was a wonderful refreshment for our hungry souls.

He taught that fasting was to be undertaken with an attitude of enjoyment, to be done only if you felt it was good for you and if you liked the feeling of your mind and body after a fast. It was never to be done with an attitude of penance or punishment, because anything conducted in a negative mind-state would not produce a positive result.





See below link for modern directions to create this charged water:
http://unveiling.18.forumer.com/index.php?showtopic=28

10 The underground wonders of water and crystal that have been recently explored in New Mexico are repositories of sacred knowledge. (Consider the effects of drinking melted icebergs...)

11 The six-sided snowflake is infinite in its manifestation. Quartz is hexagonal, also, and the Master spoke of the relationship of water, quartz and light.

12 I never heard Him speak to the enormous crowds who later came to hear Him. I didn’t go outside the home much, and, certainly wasn’t allowed to traipse about the countryside. However, in later lives, I believe that I was a theologian in the church, and bitterly fought to keep the truths as Isha spoke them in the Bible. For instance: “As I do, ye shall do also.”; “Why callest me good?”; and “Ye are gods.”—because many later tried to subvert the faith to create fear and shame. We all know that the history of the church is not all a story of pure faith and love, but, unfortunately in many cases, the usual brutal lust for power.

13 I believe that when Isha told the woman that he had water to drink that she knew not of, He was speaking of this charged water. Also, John 4:14 mentions this water. See "Dawn Water" at http://unveiling.18.forumer.com/index.php?showtopic=28

Incidentally, He did not teach the ceremony of Communion, which is drinking the blood of the sacrifice (because He never taught that He would be a sacrifice). This practice, which is ritual cannibalism, preceded Christianity and was thoroughly pagan.

ANDREW, PETER, MATTHEW AND JOHN

I remember Andrew as a big-hearted, loud, rather crude man with unruly light-brown hair. He always burst through the door with much noise and enthusiasm. Larger than most men, he had an athlete’s muscular build and was known for his quick temper. He was equally as quick with his fists. Nonetheless, he was practical and could fix or take care of most things. Andrew was especially helpful to the Master in managing the unruly crowds who followed Him about the countryside.

Thousands of people came to listen to Isha and be healed. He could speak to such numbers. Isha didn’t need a microphone! He could be really loud. That big redhead wasn’t meek and quiet at all. Some, especially the priesthood, would have characterized Him as obnoxious.

Pushing and shoving, the impatient people would shout, “Master, heal me, heal me!” Instantly intimidating, Andrew would slowly and deliberately walk through the rude crowd, subduing them as he went. Striding through the nervous people, his no-nonsense attitude and imposing air caused a wake of calm to settle in the area behind him, and soon the whole audience would be sitting quietly in a state of calm expectancy.

At home, Andrew carried me about on one shoulder out in the garden, teaching me about animals, plants and birds. We made up stories together about friend cockroach, Grandfather Snake and sister spider.

His brother Peter was smaller, finer-boned, modest, dark and quiet. (Many present-day pictures of Christ look like Peter.) He was the younger of the two and not at all aggressive. Andrew was aggressive enough for both of them! They were country folk—entirely honest, simple, direct and refreshing. The two brothers came from a small town near the sea and often returned home to their business and families.

My friend Matthew was a short, large-boned active young man. He had deep friendly brown eyes framed by thick long and curly eyelashes. Immaculately cut short, his thick, curly brown-black hair and beard framed a handsome head. Carried on a muscular neck, an almost oriental flat face was marred by slightly pock-marked skin. A full, broad mouth matched strong, wide cheekbones. His open and charming features, quiet, gentle ways and aura of quick competence and solid self-confidence gave him many friends. From a family of merchants, he dressed well and expressed beautiful manners. While in conversation, he listened carefully, then communicated that understanding back to the one speaking to him with a well-spoken, precise energy.

I looked forward to his arrival because he sometimes brought small gifts which were presented with an affectionate pat on the head. Once he gave me a tiny cheap homemade piece of jewelry for one of my frogs to wear. Together, we made up silly rhyming ditties about my tiny crawly friends, whom I didn’t always leave out in the garden.

John was a tall, quiet man with a deep blue aura and dark blue eyes. He wrote much and owned many scrolls, living the life of the mind, of concepts and symbols. He did not carry me, but led me by the hand. We often sat at the little reflecting pond where he taught me true concentration. He knew of the stars and planets, mathematics, philosophy, music and poetry. From him, I began to learn the map of the night sky and its messages for us. We sat by the pool, listening to the heavens sing as the water held the music for us.

THE VISIT TO THE ESSENES

When I was eight years old, Isha, Lazarus, Judi, the learned lady from Egypt, and I left to visit the Essene community on the Dead Sea. As was the case most of the time, I was the only child in the group. I had new leather sandals, and was proud of my strong legs and brown feet. I knew that we had far to go and that this journey was important, so I tried to act grown-up.

We started in very early morning while it was still dark, slipping away from the town quietly. We walked quickly while leading two donkeys wearing pads on their feet to keep them silent and laden with supplies for the Institute. The morning stars were brilliantly watching as the friends and guides they were. For several hours we stayed on the regular road, proceeding southeast and leaving the town far behind as we started climbing up into the foothills.

We turned off the road before dawn when it was getting light enough to see a little. Following no path, we climbed single-file to the right up a rocky slope covered with scratchy bushes here and there. In places, the steepness forced the donkeys to lunge and scramble. After picking our way along a ridge, down and up and along another ridge, we stopped at a saddle where Isha and Lazarus took the pads off the donkeys’ feet since the terrain was getting very rough. The animals’ intelligent eyes looked relieved. The pads had been left on until then to hide our tracks where we left the main road because it was prudent not to let anyone know where the Essene settlement was or even that it existed.

Later, from a high pass, we stopped to welcome the dawn in the wonderfully fresh wilderness air. As the sun rose, we faced the east. We drank water and sang a Praise of Joy to the World, our first words of the day. Miriam was very much present, but only in spirit. I hadn’t been aware until then how close She was to Her Son; She went everywhere with Him, sometimes in Her physical body, sometimes not, but always with Him. We walked on. I spied Grandfather Snake sunning himself, and, when I looked up, I saw great tall spirits, translucent against the blue sky. It was refreshing to be away from the world of men and their thoughts.

Midmorning, in a hidden glen of the high country where the water ran clean, we ate bread, grapes and cheese while the animals rested and grazed in the shade. They didn’t have to be tethered, but seemed to enjoy their place in the world and the service they gave that day. This was in the early fall of the year when the air was dry and clear. I saw small red berries on bushes beside the spring and could hear many birds chittering happily out of sight. We continued, and in the heat of the day we stopped for a nap.

We walked through the evening and much of the night. As we moved along, I ate almonds and loquats and drank water and kefir. It wasn’t tiring because we hiked comfortably, yet moving quickly. We slept a few hours in the dead of night. Traveling with Isha was amazing: As a little girl, I should have got tired, or at least had difficulty keeping up, but we seemed to stride right along, not hurrying, but nevertheless moving rapidly and effortlessly. I think I went into a trance because it’s difficult for me to recall the details of our trip. We must have had to go fifty miles over rough country with no trail, yet it was pleasant traveling with these very special people.

Dawn saw us overlooking the Dead Sea to the southeast from a high place. When we paused, I smelled saltwater in the fresh morning wind and heard the birds welcoming the glorious day. We followed the cliff to the north for an hour or more, then stopped for a morning snack in the sunshine. Starting up again, Isha led us to the cliff edge, seemingly to take us over the brink, but we slowly began picking our way down through a steep, brushy and rock-strewn ravine. Descending into the heat to wander about the rugged slopes between the cliffs and the sea, we moved north along the coastline.

For some hours we slowly continued along the dry, rocky and brushy slopes, finally climbing closer to the cliffs to round a headland. Blocked from the sun, the hillside became dangerously steeper and the footing difficult and uncertain. Standing precariously on the steep rocky slope tufted with short grasses, I could see the water far below us in the broken cliffs to our right. After we came around the point, the sun hit us with full force, but the slope flattened considerably and widened out to a rock-covered alluvial plain. We began crossing occasional sandy washes decorated with small tracks of night animals and lined with tall bushes and trees.

By late morning, when it was starting to get fairly hot, we turned left to head up toward a broken cliff and a break in the formation facing the southeast. The path or way-- there was no path--was broken, rocky and rough. We followed various game trails winding up through rocks as big as houses and around high desert brush full of birds and buzzing insects welcoming us in the heat.

Hidden amongst the enormous boulders and brush against and within the cliffs, the buildings of the settlement were not visible, but I saw people in white robes seeming to float gracefully toward us. Not running, but moving quickly, they were the brothers and sisters of the Institute coming to welcome Isha and His companions. When they got close, I was fascinated by their extraordinary physical beauty and healthful vitality.

Delightedly, they led the donkeys, who, sensing the end of their discomfort approaching, trotted briskly along with ears up. Although no words were spoken, much was communicated. One large young man with a dark, well-trimmed goatee lifted me and exuberantly whirled me around as if he were my long-lost brother and I his little sister. Living necessarily incognito with the Essenes, he might have been, indeed, my half-brother from an earlier marriage of my father, for my father was quite old. My mother only seemed old and sedate, but was actually much younger, living only for him.

We made our way toward the buildings set back into the bluff. As I discovered later, they were actually the facades for huge, cave-like rooms back inside the rock. Thick rounded walls of adobe glowed white in the sun, contrasting with the cool gray-purple shade. Hidden in a cleft in the escarpment, the entrance was barely visible. The main rooms of the Institute were built into the bluff to the left of the entryway.

As we got closer, I saw a storage room and other rooms to the right of this narrow atrium. We entered, walking on cool tiles, feeling a welcome change from the heat and sun. This partly-shaded entrance was fragrant with flowering shrubs growing above a shallow pool of fresh, moving water. In the pool, we washed our feet, which were, as Isha would say, dusted liberally with Mother Earth. Two older women in white brought us kefir, fruit and honeycakes.

I lay on a striped wool cloak on a built-in stone bench near the pool. I heard water gurgling and a small bird singing softly to itself, and I felt secure and loved in this safe and peaceful place. Also, I sensed that there was a Grandfather Snake nearby, and that these people revered him for the great spiritual phenomenon that he was.

I awoke in mid-afternoon. No one was about, so I began exploring this interesting place. Hidden in the rocks, the gigantic stone buildings blended cleverly to the eye as part of the landscape. Although austere and stark, they were of pleasing proportions. I felt the quiet of the hillside exude an air of immense timeless security, as if the settlement were surrounded by an invisible protective barrier.

Behind the entrance, a small paved courtyard led to a narrow walkway going back into the cliff. At the end of the path, I came upon a cistern of water formed by rocks perfectly fit together, situated symmetrically against the rock wall. I saw a glint up behind it, and went up a gentle trail to discover a large reservoir beneath the dappled shade of some tall gnarly bushes. I became spellbound by the occasional swirl of this clear, deep pool and stared at it for a long while.

After some time, I came to my senses and looked up to see part of yet another man-made dam with a difficult path leading to it. Climbing up that path, I continued on from pool to pool. The primitive trail followed the side of the twisting narrow watercourse between high shady rock walls. I made my way higher and higher as the pools became smaller. I sensed great age in this series of water-catchments that followed the old wadi up through the eroded rocks. I thought that in ancient times also, this settlement must have been a retreat and protected citadel for the study of sacred mysteries.

After an hour or more, I finally scrambled out on top of the cliff to stand at the edge of a dark-gray rock plateau. Infinite quiet reflected in the blue sky, and time seemed not to be. Off toward the sea, at the same altitude, a hawk sailed and shrieked to me. I left my body and flew with him. Through his eyes I could see the water in the distance shimmering in the afternoon heat. After spiraling with him for a few astonishing moments, I returned to the cliff edge. Deciding to go back before someone came looking for me, I carefully hiked back the way I had come, surprising some little lizards along the trail as I descended.

Back at the buildings, I wandered into the entrance where I’d napped on the wool cloak. It was still there, folded neatly at the corner of the stone bench. Above it, I noticed a few palms and other plants in giant pots and could hear water gurgling through a tile piping system that dripped water to them. A little gray-green frog clutched one of the big flat leaves. His little tummy shuddered in and out with fright as we stared at each other.

Past the frog and to the left, I went through an open doorway framed by ancient heavy wooden doors deeply carved in strange symbols. I found myself in a huge cave-like room, painted a light creamy-white with brightly colored geometric borders along the high ceiling. This room had no windows, but was lit all about from no discernible source as if the sun were shining in. Sitting at heavy cedar tables, the Brothers and Sisters in white were inscribing in wet clay, engraving on thin metal and writing on leather and papyrus. Much of the writing was in languages I had never seen, yet it somehow seemed so familiar that I felt that I had written it. Somehow I knew that there were ancient texts there of secret knowledge of the Egyptian Mystery Schools, Tibetan teachings and others.

Looking up from their work with encouraging smiles, the women were not at all annoyed by my inquisitiveness, but the young men were more serious and not so indulgent. They sat on large benches of the same style as the tables. Enormous cedar shelves lined the walls surrounding a tiled floor partly covered with fine carpets. It all seemed to be of a gigantic scale—too large for the tiny humans working there.

Exploring back behind this room, I found two corridors and many rooms of scrolls; some kept on the wall in niches, some sealed in pots to be kept underground in hidden places. Unexpectedly, I came into a room that looked exactly like the one at home for the night classes, even having the same two lamps and windows looking out onto a small pool and courtyard. I thought, “They [the Essenes] must have to learn, also, for this is a school for the higher truths, even as Isha teaches.”

When I came back to the main working area, the same substantial two older women who had served us when we arrived took me by each hand to bathe. In the bathing area, they lovingly splashed water over my body, then gently washed and dried me. From a very young age, I had always insisted upon being self-sufficient about caring for myself, and I was taken aback with such kind attention. Then they dressed me in a child-sized white linen gown like theirs.

I skipped and padded barefoot with them down a long dark hall with a shiny cool floor. Taking advantage of all that wonderful attention, I told them that I was hungry. Laughing, they took me to a small room and gave me some soft white cheese, fruit and bread. I drank sweet water from a huge goblet about eight inches high and four inches in diameter at the top. This goblet was made of translucent multi-colored glass decorated with iridescent half-knobs on the outside. I had never seen a drinking vessel like that before and wanted to drink from it again and again.

We went out to an open courtyard to the other brothers and sisters. Most of them were young people in their twenties, and they gave the Institute a fresh, eager energy. A few middle-aged people exuded authority and provided stability. All spoke in melodious voices and walked with serene, purposeful grace, smiling and blessing each other when they met. Some came up to me, bowing slightly with hands together at their hearts, bringing their foreheads to the tips of their fingers. Feeling important and somewhat saintly, I returned their salutations.

Isha was nowhere about. The brothers and sisters seemed to be making some preparations for an evening ceremony. The young men had some brightly colored objects which I had never seen, mirrors and round shiny metal balls about the size of a fist held in their hands. No one spoke. I felt an air of expectancy.

Isha returned at dusk. Silently He led me by the hand as we climbed with the others up outside adobe stairs between the buildings. As we came out to the sky upon a flat rooftop, I noticed that the brothers and sisters wore maroon/grape-colored robes, but Isha was in white. Several of the young men spoke into the shiny balls and fiddled with a contraption on spindly legs with mirrors and colored lights going on and off. A metallic light blue sky gradually turned dark as a few stars became visible. Apparently we were going to spend the night up on a rooftop, silently doing nothing at all. I had been allowed to participate in this kind of thing before, and knew that I was to wait quietly.

The moon was new and not to be seen, but the stars looked brilliant and close. Inconspicuously, I slowly turned my head about, finding and identifying the constellations and my friends, the various individual stars and planets.

Unexpectedly, an earsplitting shriek, much, much louder than that of the hawk, broke the quiet night. I jumped in shock. Then a screaming flash from out of nowhere turned to brilliant lights.

Coming into sight above us, a large round craft slowly descended alongside our building to just above roof-level. As it hovered perfectly still and quiet in the desert air, I saw that it wasn’t round, but somewhat flattened, and had no obvious openings. Enormous energy pulsed in the air. I wasn’t frightened, but almost shaking, I tightly clutched Isha’s hand. He smiled at me and I relaxed.

Next to the craft, beings appeared to materialize from nowhere. They glowed with love and intelligence. I spontaneously ran to them. I knew them! They weren’t very solid, thick or big, not quite reaching my chin, and were of an almost translucent bluish tinge. Their large light blue almond-shaped eyes glowed like a cat’s. They caressed me with their gentle small hands as their delicate features lit up with the sweetest smiles.

Instantly, Isha and I were transported inside the ship. I lost the sensation of being in a body and felt as if I were floating in a big, empty grayish-whitish blue sphere. Coral pink glowed here and there around the edges. I could see outside the ship as if it were all transparent, below, around and above. I heard no sound and felt no sensation of movement. As the ship zoomed high above our beautiful world, I made out the great sea below, glowing in the night. The stars seemed so very bright, so individually distinct, large and close, and I gave them all my attention. We flew around the moon where I thought I saw empty settlements under clear domes. We did not see the crew of the ship again.

Then I went up to the stars, my loving friends. I was somehow projected—very fast. Up to a world where all is beautiful, where every building is as wonderful as the Taj Mahal. These buildings sing music in glowing pastel colors all through the day and night. In this city the buildings are all built for beauty. Some have reflecting sides with many facets, like giant crystals.15

In this world, a planet of Sirius, all beings are highly evolved. I am an old bearded man, a professor emeritus of philosophy in this great university in the sky. My long white hair and long beard are a mark of this distinction. I am old, in earth years maybe seven or eight hundred years. I teach philosophy in the city, which is a large university. My friend Hephastios Bon works in his laboratory which is in sight of my office, if you want to call it that. From that office I watch the spacecraft landing, reflected in the shiny sloped surface of building. The building looks like a large crystal, faceted in quartz-hexagonal fashion, lying flat on the ground, shaped like a fairly large spaceship with a sloped facet in my view that reflects the sky and the spacecraft. The craft come in, “sweerh, sweerh,” very quickly, little spots of energy in front of the clouds. We are situated near a busy spaceport.

I have a purple-stoned ring on the first finger of my right hand and a yellow diamond on the middle finger of my left hand. My nails are long and glow with small jewels. I wear a long full purple robe with vertical rows of glowing stones. Around my neck hangs an elaborate long necklace of larger purple and white stones. All of these gems are used in my work.

Even though I am old, my skin is good and my bony body is energetic, like my mind, which is lively, decisive and humorous. I am tall, with a high forehead and rather large nose. My hands are strong and bony, with long fingers. I wear simple sturdy leather sandals on my ancient calloused feet, and my eyes are quite near-sighted. It all seems perfectly normal and everyday. (We looked like Earth humans now. I can’t explain how my consciousness changed to that of this ancient person living on a star. At the time, it seemed perfectly normal, and I was truly he, and had no awareness of the little girl Nasha. Obviously, time doesn't behave in space as we perceive it here.)

I have a large clear crystal sphere resting on a small stand near me in a corner of my office, near the door across from the window. It’s about eighteen inches in diameter. I look into it to see all things, that is, anything in the universe at any time, because there is no time. I can control the visions and experiences that I perceive by thinking precisely. (Like changing channels on a TV today.)

I am Ishram’er or Ishramel, depending upon my function at the moment. The latter is my title. When discussing the use of the crystals and electronics with my learned friend Master Bon of the laboratory near my building, he wants to inform me in tedious detail how it is that these gadgets function. I say, “Please, I simply want to know how to use them. I don’t care why or how they are as they are!” And he, exasperated, tells me that I could do so much more with them if I would only listen! We have many such animated conversations. He is not interested in what I consider the core of knowledge, my specialty. One really needs to have a coherent philosophy of being, else why be? I find his toys (technical electronic apparatus) useful, but not fascinating.

I have hundreds of students, and spend much of my time with a select group of graduate students, both male and female, whom I abuse with glee. They are with me almost constantly. Some live with me for short periods in my villa on the hills or in my apartment at the university, but no one stays for long because I exhaust them with the constant barrage of ideas.

My students and I give numerous extravagant parties at my villa on a hill outside the city. I love water, and have many pools surrounded by flowering shrubs and flowers: hot mineral soaking pools, cool exercise pools, pools for fish and plants, bird pools and water falls, reflecting pools and pools just for the fun of it. The weather on this planet is always fine and warm. In the hundreds of years I have lived in this place, I have designed paths winding about the hillside near the buildings. They lead to serene resting places with a wonderful view of the nearby sea and some surprising illuminations. Exotic birds inhabit this jungle, some of whom love to play mischievous tricks on unsuspecting guests. One lively blue fellow with black and white wings enjoys swooping down out of nowhere to snatch things. He has a special taste for nice jewelry. The rest of the day is spent coaxing him to give it back.

Along the paths, foreign pet animals of all sorts suddenly appear and disappear from sight. My favorite is a large black jaguar-like fellow who is top honcho amongst the pets. He is even allowed (because he insists) to come to my office-apartment in the city. He loves to frighten visitors with a hiss and growl and is sometimes guilty of suddenly scratching the impertinent ones who try to pet that glaring head. He never actually hurts anyone, but he certainly upsets them. He sleeps with me at all times, but has the annoying habit of bringing hapless small animals in through the large always open window of my sleeping room in the villa. We have an agreement about my birds, which is that he can look and think all he likes, but is to leave them alone. He doesn’t really agree, but just to please me, is never overtly seen destroying them. His favorite resting place in my office is beneath my crystal globe. He feels that he needs to guard it and also loves to look into it with me to see. My friend Bon isn’t too fond of this cat, and they glare at each other when he comes over at the end of the day to chat and drink supa with me.

At our parties, everyone we know is welcome, and some we don’t know. We engage an army of cooks to prepare an abundance of food and drink, and various student groups of musicians vie with each other to play at these extravaganzas. We always plan a main entertainment. Once, a herd of elephant-like animals with no handlers or obvious control were made to come wandering in about the people, like curious neighbors trying to crash the party. They were intelligent and gentle, and one calmly took a bath in one of the large shallow pools. Wonderful!

My big black cat doesn’t like all of these people cluttering up his territory, and goes into hiding, much to the relief of many of my friends.

We have long discussions at these get-togethers, which last for days. My students and I have a full observatory at this place, and using this facility, we project various spectacular objects into the viewing consciousness of our guests, looking at planets in other galaxies as if we were very close. Earth, the Jewel of the Universe, has a special fascination for all of us, and we watch events, people and animals within a landscape from up close Earth perspective, as if we are on or just above the surface of the planet. We can also experience back or ahead in time. Although I am at my villa during these parties, I project myself near my large crystal sphere in my office and use it to tune in a certain matrix for my guests to experience. (Our version of watching a video, only this was real and live.)

I have no family at this time, but my students are my family. Any scholar who shows outstanding development is encouraged with all the pride and satisfaction of a proud father. My greatest happiness comes when a student passes me to race ahead of all of us.

I am in a university group with my dear Isha. I want to go with him to the Jewel of the Universe, the Earth, a project of special interest. I am chosen to do so! It gives my ancient heart great delight. With much flowing of robes and great excitement, I take off my sandals, jewels and stones to rush into a chamber to be sent. I know that I will emerge in a state of not knowing or remembering, for such are the necessary conditions.

Then I experienced a period of blank. Not black, not frightening, simply nothing.
I felt my child’s limp body being carried by Isha. We were back on the rooftop. There seemed to be concern about my condition. I dropped back into unconsciousness, then woke up nauseated, groggy and dizzy. The Essenes gave me a drink, and Isha carried me down the outside adobe stairs. They put me in a quiet shady room where I slept for two days. When I awoke, I felt shaky, disoriented, wobbly and weak. It was two more days before we journeyed back. Judi did not return with us. Normally talkative, I now spoke to no one. My world had been forever changed, and I was a child no longer.

For months, my human self was confused by this knowledge of life on a star. It seemed like a dream. Maybe it was a dream—but life is a dream, a wonderful dream of enchanted learning. In future years, I put this experience in the back of my mind because it had no apparent relevance to my life. However, my father and grandpa gave me some rings similar to the ones I had as the Ancient.

Isha never later spoke about Sirius, and this journey was known of only by the members of the Essene Institute. My trip simply happened, and I tried to perform the service I was to give which was to go to this planet of Sirius, get information, and bring it back. Ishramer knew of the energies on the Earth and how those energies could be used to move through time and space. That information was somehow put into my mind to be extracted later by the Essenes.


14 I believe that this Essene Institute near the sea is still there buried by a rock fall, most likely man-caused at the time of the Jewish Rebellion. When unearthed, it will be a fabulous library of information that may thoroughly upset many of our most cherished beliefs.

In October of 1995, I flew to Israel. At first I was unsure as to where to go to look for the site of the old Essene settlement, but by map-dowsing in an apartment in Tel Aviv, I chose Engedi. Weeks later, as we drove south from Jericho, the landscape, which was nothing more than badlands, looked so very unfamiliar that I was thinking that I'd come all that way for nothing, that my "memory" was only imagination. Then, when we finally reached Engedi, an oasis at the mouth of two canyons, I was practically jumping up and down in the car, yelling, "This is it!"

I was told that there was much UFO activity there and that the Israeli army at one time combed the area looking for scrolls - the Israelis are "scroll-crazy" much like the gold prospectors during the Gold Rush were "gold-crazy".

Links:
http://www.ancientsandals.com/overviews/engedi.htm
http://www.mustardseed.net/html/pengedid.html
http://www.christiananswers.net/dictionary/engedi.html

http://en.wikipedia.org/wiki/Ein_Gedi

15 This city is existent at this time, and its inhabitants are intensely interested in us, love us greatly, and are here to help us if we ask. We must ask, because they cannot interfere without our request.

THE ESSENE HEALERS

Situated outside the town, our house was accessible to travelers who would have been locked outside the city gates until morning. Many stopped to stay overnight, and Auntie Miriam made everyone welcome and comfortable no matter what hour of the night they gave the special two knocks, wait, one knock, then repeated, on the door.

Long-haired Essene Healers often stayed over. Handsome, charismatic and often of larger stature than most people, they radiated good health and positive vitality. I was not one to serve anyone, but I asked that these special guests let me wash and massage their feet. For their part, displaying the elegant manners of those who have practiced great discipline, they helped with household tasks, sweeping, cooking and working in the garden without giving the impression of rejecting hospitality. Always courteous and cheerful, they were impeccably clean, washing their white clothes and bathing every morning before meditation. Often staying for several days, these remarkable young men were intent pupils of Isha’s nightly talks and appeared to be memorizing His Words to write them down after their return to the Essene Centers in the wilderness.

These Essenes traveled throughout the provinces of the area. They were famous healers, and, like Isha, attracted huge crowds. The ordinary people flocked after them to get help with abscessed teeth, arthritis, bad feet, infected eyes, strained muscles, skin sores, crippled hands and twisted backs—all the infirmities of the poor. These people were badly nourished, dirty, overworked, stressed and abused, and received the kindest attention from the Essene Masters.

Occasionally an urgent summons would come from a servant sent surreptitiously through the busy streets. Coming out into the countryside where the white-robed Essene Healer was working, the servant would quietly draw him aside: A wealthy man desperately needed help for his wife in childbirth or a blind child. Before the closing of the city gates at nightfall, the Healer would follow the servant back to the sumptuous walled home, entering from the rough streets into a quiet world of ordered elegance and timeless good taste. After the treatment, the Master would be asked to stay the night, and, while partaking of food and drink with the grateful family, would be drawn into conversation. This led to questions which would bring out the role of Teacher. Often these homes became safe houses for the Essenes, and sometimes even the master or mistress became secret members of the order.

To avoid problems with the authorities, a Healer never stayed too long in any one place. The Essenes were harder to control than the desert wind; moving about the many countries or provinces of the area, these Masters would suddenly disappear into the desert wastes before their adversaries, the priests and the Roman authorities, had even become aware of their presence. Healing and teaching, self-sufficient and strong, by their abilities and service they gave much hope and encouragement to the suffering multitudes.


STUDIES WITH THE ESSENES

In early springtime it was time for me to go live and work with the Essenes. I was given a special short white frock to wear with my leather sandals and had a new wooden comb for my hair. In late morning Mary, Lazarus, Martha and John (Isha was gone) kissed and hugged me, I climbed on a donkey, and we left. A kinsman led the animal and another loaded with provisions. On the way, he did not speak much, other than to say things like “We stop here.” “Eat.” “Rest.” “We go now.” We arrived at the Institute in late afternoon of the third day.

The brothers and sisters benevolently welcomed me. The same two older women showed me where I would sleep and where to bathe. After my bath, it was time for the evening meal. Between listless bites of lentil soup, I looked at the long wavering shadows from oil lamps placed along the wall. I wasn’t enjoying this visit at all and felt empty and missed my home. Surrounded by darkness all around the enormous dining room, I felt overwhelmed, lonesome and homesick.

That night, and all the other nights, I slept with two other people in an austere moonlit chamber with a floor tiled in a white and dark contrasting geometric design. The high ceiling curved above thick walls of large rough, un-mortared rocks perfectly fitted together. Tall open windows formed a pointed arch almost at the roof. I slept on a low built-in sleeping platform of wood and porous brick along an adjacent wall to the right of the two huge windows. As I lay with wide-open eyes in this enormous room, I sensed an unearthly peacefulness and clarity, even grandeur in that place. My home with Isha and Miriam was cozy and small, and this magnificent room intimidated me. Even though I was ten years old, I would not have had the courage to sleep there alone.

We rose with the sun, a few minutes before the first rays came over the top of the bluff outside the east-facing windows. Still feeling disoriented, I hiked up the wadi as I had on my first visit, following the system of cisterns in the shadows. I saw birds and friendly small animals just like at home.

When I returned, Cook, a nice motherly woman, hugged me and gave me breakfast. While eating yogurt cheese, grains and fruit, I spied a large black cat peering around a corner at me. I jumped up to go to him, but he ran away. Cook helped me entice him close enough to pet. And, once petted, he immediately purred and rubbed his head against me. I knew I had found a friend. I held him and knew that he was as delighted as I to be together. I asked the sister for some goat’s milk.. Then I spent the day exploring with him. He showed me all his good places—where to take naps, where to hide, where to catch little tidbits to eat. He still loved to murder birds. I decided to spend my time thwarting his bird-hunting, but he knew what I was planning, and intended to disappear for that entertainment. During supper, he sat in a dark corner, watching me eat. In later days, he followed me everywhere and was always watching me from a hidden spot. At night he slept on my bed, crowding my feet.

Committed to the serious and important work of creating writings and translations, the Family, as the Essenes called themselves, was an elect group of disciplined scholars and mystics who had gone through years of training before coming out to this sanctuary on the Dead Sea. They had an ordered, comfortable rhythm to living; going to bed with the sun and getting up with it all year long, sleeping more in the winter and less in the summer. They ate unleavened bread, fresh sprouts, lentils and other grains, kefir, cheeses and fruits. The brother or sister who prepared the food for the day was considered special because that person was performing one of the holiest of functions. Blessing food was not a tedious act so I didn’t have to suffer through long prayers before eating. As in every other facet of their lives, the Brothers and Sisters acted with elegant simplicity, briefly and silently charging the food with the Light of the Father from the palms of their hands. They believed that the body was light; therefore, it must be fed with light.

They placed a particular emphasis on pure clear drinking water, treating it with sunlight, words and hands. I learned from them that this pure water would be more effective if exposed to the very first rays of the rising sun and blessed at that moment by putting one or both hands palm open to the water as it was poured in the sunlight, saying, “I charge this water with the Light of the Father.” After the water was charged, one could feel heat from it out to about six inches. At that point, the water was programmed with prayer to give healing, abundance, love, and/or spiritual evolvement.

They believed that fasting, meditating and drinking this special water would bit by bit raise the vibration, cell by cell, of the body and mind, clearing the consciousness and lifting the whole personality to a state of listening to God. This water, charged with the enormous energy of the white light of the Father, when drunk daily, fasting with reverence and faith, reversed aging, disease, and all worldly afflictions. It changed the very atoms of the body, increasing the energy of all the bodies, approximating the pure light of our being, somewhat like tuning a radio to the proper frequency. And anyone, even the worst of us, could do this.

As at home, we bathed every day and wore immaculately clean simple white clothing. And, like Isha and His Mother, the Essenes communicated silently with each other. Everyday chores were performed as a sacrament, and no one personally owned anything, which gave all great freedom. Early morning, noon and sunset were times of prayer and meditation. The phases of the moon were observed with ceremonies and prayers, the full and new moon being the most important. Throughout all the days I heard gongs, bells and the beautiful singing of my brothers and sisters. Living with these people was magical.

They grew their food in various hidden gardens, orchards and vineyards secreted about the huge rocks on the alluvial plain below the buildings. In these places springs bubbling out of the ground watered olives, figs, nuts, grapes and other fruits. I enjoyed watching the herd of milk goats. Studious young men loudly reciting and singing sacred verses watched over those conceited pampered ladies as they wandered about the grassy slopes.

Inside the entrance, my old friend Grandfather Snake had taken up residence, but he ignored me. He thought he was important here, and he was. Cook set out a bowl of clabbered milk for him every few days. Sometimes he would empty it, sometimes not. He liked to sun himself in a spot just out of the morning shade but where we might walk. He was proprietary about his sunning spot. Of course, we never disturbed him. This snake was a dangerous viper, but we stepped around him out of respect rather than from the fear of being bitten.

Oh the studies! The knowledge and scholarship here was immense! I tried to put it all inside me all at once! I was taught how to make my remembering go back to the time of the designing of the Great Pyramid. Thousands of years ago, as a member of a mathematical team, I had worked one full lifetime on it. The project was so enormous that some of us after our deaths came back to work almost another full lifetime. We did this to properly set the astrological specifications in relationship to the Function, as it was called, to the Earth, the universe and the future. (That future is now!) The actual construction occurred in later generations. There was a problem or defect, a three-degree offset to either the polar star or the Center, not the sun of our solar system. Three degrees was not a negligible number. The Family was trying to ascertain the problem and also to get information for Isha.

I thought the Essenes knew everything about everyone and everything. Still, that didn’t seem to be entirely true; they wanted to know what we had put into the pyramid. My expertise while in trance was in mathematics, numbers and their relationships to geometric forms and electromagnetic forces of the earth and humankind. So much to remember! I wrote and spoke as fast as I could. Others wrote what I spoke, also. Because there was a sense of outside destructive events moving in on us, there was much to be recorded and not much time to do so. We didn’t really rush, but worked steadily every day. I would go into trance in the morning and speak for a couple of hours or more, then go play with my cat and watch Grandfather Snake. In late afternoon or evening we would have another session of picking my brain.

Many nights when the moon was bright, my mind would obsessively return to the semi-trance state, and I would rise from my bed to sit on the cool floor in the moonlight, arranging clay and wood blocks. My roommates told me that for hours I would mutter at top speed while rapidly moving the objects about. I was a small girl away from home, but the Family didn’t give me any special consideration, treating me as an adult, which, obviously, much of my brain was. I felt a sense of emptiness and loss, of having to grow up too soon. But these were important times, and who was I to ask for a childhood?

A few days before the winter solstice, the same taciturn kinsman arrived to take me back to my original (extended) family. However, instead of going back to Miriam’s house, we went to Uncle Zebedee’s. The family had got together for feasting and dancing for the solstice and also to welcome me back. I was embarrassed, but tried to behave properly and accept the honor with grace. I felt much older, but enjoyed being back with my parents and relatives in this large happy family.

My Grandpa Joseph was glad to see me and I him. We sat together, not speaking, while others danced in front of the fire. The moon was full, and the clear air amplified shadows on the big boulders from the craggy trees and shrubs. We listened to the usual musicians playing cymbals, flute, drum and zither. They sang with magical song, beautiful and mysterious, as if they had come from the stars for us to listen to them.

I tried to stay awake, but my habits of going to bed with the sun while staying with the Essenes made my eyes droop and close. Grandpa carried me to a mat on the ground. I pretended to be asleep so as to enjoy being tucked in. It was wonderful to be home and to be a child again!

The next morning, my mother tried to have a conversation with me, beginning with “Did you have a nice time at the Institute? We’re glad to have you back.” She looked at me with a combination of love, exasperation and puzzlement in her blue eyes, because I was so, so, whatever. Poor woman, she did want to be a mother to her only child, but that child was me. Such an awkward situation. She never had quite known how to relate to me. Both my parents had always been at a loss as to what to do with their strange child. I understood, and hoped that she didn’t feel so obligated.

Soon after, I went to visit the shepherd cousins up on the hillsides to get a month’s rest and vacation after so much hard mental work at the Essenes. I learned how to milk a goat! I ate the cheeses and played with the baby goats.

GROWING UP

Women of my class, and all classes actually, were needed by their husbands to manage the family businesses, especially when the men had to be away. Since my parents had chosen a future husband for me, a trader with many caravans, I had to become literate and be able to keep the accounts. I needed to know business so as not to be cheated when dealing with foremen or agents and was also expected to be reasonably well versed in literature and history so as to play my part as the grand dame of the house.

My pampered childhood was over, and I was growing up. At age eleven, although I still lived with Miriam and Isha, it was time for me to do lessons. My parents engaged a tense, disagreeable little Greek-Jewish man to tutor me in many subjects. He thought that he belonged in the big city (Rome), but here he was in this god-forsaken place and teaching a girl! I’m sure I made his life difficult. I had a knack for mathematics which astounded the little man. He was actually impressed! For my part, I didn’t want to do anything at all. Isha was gone most of the time, so I cared for nothing. I was miserable and wasn’t particularly interested in growing up, and even less in getting married. I was difficult for my tutor. Auntie Miriam once put a few moments in to calm me and get me started, but I rebelled by having appalling penmanship.

For the next few months I studied under the little Greek man. However, due to various underhanded strategies I used to irritate him, I managed to nearly drive him mad, and he left in great agitation. I was quite satisfied to see him go. I wanted only to read and educate myself and was left to do exactly that. I loved to read! I imagined disguising myself as a boy so I could go read the holy books in the temple. I thought that it was outrageous that the priests would not permit a female to read them.

Isha was away from the home more and more, and Aunt Miriam was often not there either. When They were gone, life seemed dead and uninteresting. One empty hot afternoon, I was moping about in the garden. I didn’t know that Isha had returned. He came out of the house and said to me, “Blessings be upon you, my small sister. You understand my words and take them to your heart. You are as simple and open to my teaching as the butterfly is to the sky. I have not forgotten you, and will not, not to the end of time.” I understood that He was speaking to me not only as Isha but also as the Christ.

Often, Isha left for months, teaching and healing in different lands. At the house, we faithfully kept up the meditations for Him. Then, oh joy, He returned! He was often very tired and preoccupied, but He was back! Though it was difficult to keep people away, we tried to let Him have complete rest.

I felt quite grown up when I brought food to Him, and I loved to wash and massage His feet. He would sometimes take a moment to touch my head, and I would feel a brilliant flash of power and energy, like lightning. He had been changed on a molecular level with the brilliant and powerful Christ vitality. Since time was a precious resource for Him, I knew that I shouldn’t take up His time or energy. Still, I missed the wonderful close friendship we had had when I was little and He was my Isha.

While out teaching, He was around much sickness and human negativity, and it did drain Him. When He came home, He needed time up in the hills to replenish Himself by communing with His Father and the angels. Sometimes he stayed a week or more. He had been away for two days, and early one morning the women of the household (and I!) left the house secretly so as not to be followed. We carried food and clothing wrapped in white cloth for Him. Only His Mother washed His clothes, and she was the only one to touch the garments when He wasn’t wearing them.

After hiking silently for some hours up a rough footpath, we suddenly came upon Him when we climbed up over a rise in the rocky path. Dressed in white, He sat on a table-like rock under a large oak-like tree across a tumbling creek to the east. He was deep in meditation, which He had been in for days. A magnificent energy surrounded Isha in meditation. We didn’t disturb Him, quietly setting the bundles down and leaving immediately.

We all gave Him our love and energy, following the example of His Mother. I knew that His human self was often fatigued and worried, frustrated that so very few understood him. Sometimes I felt that He was near tears of despair, feeling that He was not accomplishing His mission. The Christ was, however, of complete omniscience and confidence.

Isha had traveled to the northern lands and, when He returned, didn’t teach for several weeks. Harvest was over and the stars shone brilliantly in the bitingly cool night air. The students wrapped warm wool cloaks about them as they listened.

“Seek, and ye shall find. Ask, and all will be given. The Christ of your being stands at the door and knocks. Open that door [the thymus chakram], and He will enter your being, flooding your soul with love, a glorious energy, blinding in its intensity, lifting you up to the heavens. You are more magnificent than angels, a Heavenly Being of light and wisdom.

“As the wind coming before a storm quickens the awareness, so may the understanding that enters your lives in meditation quicken your consciousness for the great awakening to come. All is of the Father. Know this, and be at peace. His love enfolds thee. All is one. Understand that Love IS. There is no other. Love is all, pure being, pure light.

“The first rays of the morning sun fill us with the promise of the Father; of life everlasting, forever pure and loving. Listen to the birds when they welcome this glorious event, for they are Gods singing to thee, a praise to the most high, sung in such great exultation as to lift our hearts.

“Listen; be still and listen, for God is in His Heaven, and All is Holy.”

RELATIONSHIPS

“Women are beloved of men, a gift of loveliness and gentleness for their life. Fathers, husbands, brothers and sons, cherish the women of your family, because they came to be such as a gift of love from their hearts, a thought and desire they felt before coming to this earth to be with you.

“And women, cherish the men in your family, for they chose to be your protectors and providers, even as you provide for them and give them solace and gentleness in their lives. All are one with the Father, beloved children of his blessing.”